Father Xavier, who was informed of all these proceedings, thought it necessary to make advantage of these favourable opportunities without loss of time. He considered with what perfection Christians might live in a kingdom where they died so generously for the faith, with so imperfect a knowledge of it. On the other side, he judged, that if the injustice and cruelty of the tyrant remained unpunished, what an inducement it might be to other idolatrous kings, for them to persecute the new converts in their turn; that the only means for repairing the past, and obviating future mischiefs, was to dispossess the tyrant of the crown, which he so unjustly wore, and restore it to his brother, to whom it rightfully belonged; that, for these considerations, recourse ought to be had to the Portuguese to engage them, by a principle of religion, to take arms against the usurper of the kingdom, and the persecutor of the Christians. In order to this, the father caused Mansilla to be recalled from the coast of Fishery; and having intrusted him with the care of christianity in Travancore, took his way by land to Cambaya, where the viceroy of the Indies then resided. Besides these reasons, relating to the king of Jafanatapan, the saint had other motives which obliged him to take this journey. The greatest part of the Europeans, who were in the Indies, and chiefly the officers of the crown of Portugal, lived after so infamous a manner, that they made the Christian faith appear odious, and scandalised alike both the idolaters and the faithful. The public worship of the pagods was tolerated at Goa, and the sect of the Brachmans daily increased in power; because those Pagan priests had bribed the Portuguese officers. The people professed heathenism freely, provided they made exact payments of their tribute, as if they had been conquered only for the sake of gain. Public offices were sold to Saracens, and the Christian natives stood excluded, for want of money, which does all things with corrupt ministers. The receivers of the king's revenues, who were to pay the Paravas of the coast of Fishery, constrained those poor fishers to deliver their pearls almost for nothing; and thus the exaction of a lawful tribute, in the constitution, became tyranny and oppression in the management. Men were sold like beasts, and Christians enslaved to Pagans at cheap pennyworths. To conclude, the king of Cochin, an idolater, but tributary to the crown of Portugal, was suffered to confiscate the goods of his subjects, who had received baptism.