answer, that they only intend a reformation of the government, but not the subversion of it: on such pretence all insurrections have been founded; it is striking at the root of power, which is obedience. Every remonstrance of private men has the seed of treason in it; and discourses, which are couched in ambiguous terms, are therefore the more dangerous, because they do all the mischief of open sedition, yet are safe from the punishment of the laws. These, my lord, are considerations, which I should not pass so lightly over, had I room to manage them as they deserve; for no man can be so inconsiderable in a nation, as not to have a share in the welfare of it; and if he be a true Englishman, he must at the same time be fired with indignation, and revenge himself as he can on the disturbers of his country. And to whom could I more fitly apply myself than to your lordship, who have not only an inborn, but an hereditary loyalty? The memorable constancy and sufferings of your father, almost to the ruin of his estate, for the royal cause, were an earnest of that, which such a parent and such an institution would produce in the person of a son. But so unhappy an occasion of manifesting your own zeal, in suffering for his present majesty, the providence of God, and the prudence of your administration, will, I hope, prevent; that, as your father's fortune waited on the unhappiness of his sovereign, so your own may participate of the better fate which attends his son. The relation, which you have by alliance to the noble family of your lady, serves to confirm to you both this happy augury. For what can deserve a greater place in the English chronicle, than the loyalty and courage, the actions and death, of the general of an army, fighting for his prince and country? The honour and gallantry of the earl of Lindsey is so illustrious a subject, that it is fit to adorn an heroic poem; for he was the proto-martyr of the cause, and the type of his unfortunate royal master[3]. Yet after all, my lord, if I may speak my thoughts, you are happy rather to us than to yourself; for the multiplicity, the cares, and the vexations of your employment, have betrayed you from yourself, and given you up into the possession of the public. You are robbed of your privacy and friends, and scarce any hour of your life you can call your own. Those, who envy your fortune, if they wanted not good-nature, might more justly pity it; and when they see you watched by a crowd of suitors, whose importunity it is impossible to avoid, would conclude, with reason, that you have lost much more in true content, than you have gained by dignity; and that a private gentleman is better attended by a single servant, than your lordship with so clamorous a train. Pardon me, my lord, if I speak like a philosopher on this subject; the fortune, which makes a man uneasy, cannot make him happy; and a wise man must think himself uneasy, when few of his actions are in his choice.