But this parallel is plain, that the exclusion of the lawful heir was the main design of both parties; and that the endeavours to get the lieutenancy of France established on the head of the League, is in effect the same with offering to get the militia out of the king's hand (as declared by parliament,) and consequently, that the power of peace and war should be wholly in the people. It is also true that the tumults in the city, in the choice of their officers, have had no small resemblance with a Parisian rabble: and I am afraid that both their faction and ours had the same good lord. I believe also, that if Julian had been written and calculated for the Parisians, as it was for our sectaries, one of their sheriffs might have mistaken too, and called him Julian the Apostle.[8] I suppose I need not push this point any further; where the parallel was intended, I am certain it will reach; but a larger account of the proceedings in the city may be expected from a better hand, and I have no reason to forestall it.[9] In the mean time, because there has been no actual rebellion, the faction triumph in their loyalty; which if it were out of principle, all our divisions would soon be ended, and we the happy people, which God and the constitution of our government have put us in condition to be; but so long as they take it for a maxim, that the king is but an officer in trust, that the people, or their representatives, are superior to him, judges of miscarriages, and have power of revocation, it is a plain case, that whenever they please they may take up arms; and, according to their doctrine, lawfully too. Let them jointly renounce this one opinion, as in conscience and law they are bound to do, because both scripture and acts of parliament oblige them to it, and we will then thank their obedience for our quiet, whereas now we are only beholden to them for their fear. The miseries of the last war are yet too fresh in all men's memory; and they are not rebels, only because they have been so too lately. An author of theirs has told us roundly the west-country proverb; _Chud eat more cheese, and chad it;_ their stomach is as good as ever it was; but the mischief on't is, they are either muzzled, or want their teeth. If there were as many fanatics now in England, as there were christians in the empire, when Julian reigned, I doubt we should not find them much inclined to passive obedience; and, "Curse ye Meroz"[10] would be oftener preached upon, than "Give to Caesar," except in the sense Mr Hunt means it.