The works of John Dryden, now first collected in eighteen volumes. Volume 06Dryden, John
General
The works of John Dryden, now first collected in eighteen volumes. Volume 06
Dryden, John
English literature
_Enter_ HAEMON _and guards, run betwixt them, and
beat down their swords._
_Haem._ Hold, hold your impious hands! I think the furies,
To whom this grove is hallowed, have inspired you:
Now, by my soul, the holiest earth of Thebes
You have profaned with war. Nor tree, nor plant
Grows here, but what is fed with magick juice;
All full of human souls, that cleave their barks
To dance at midnight by the moon's pale beams:
At least two hundred years these reverend shades
Have known no blood, but of black sheep and oxen,
Shed by the priest's own hand to Proserpine.
_Adr._ Forgive a stranger's ignorance: I knew not
The honours of the place.
_Haem._ Thou, Creon, didst.
Not OEdipus, were all his foes here lodged,
Durst violate the religion of these groves,
To touch one single hair; but must, unarmed,
Parle as in truce, or surlily avoid
What most he longed to kill[8].
_Cre._ I drew not first,
But in my own defence.
_Adr._ I was provoked
Beyond man's patience; all reproach could urge
Was used to kindle one, not apt to bear.
_Haem._ 'Tis OEdipus, not I, must judge this act.--
Lord Creon, you and Diocles retire:
Tiresias, and the brother-hood of priests,
Approach the place: None at these rites assist,
But you the accused, who by the mouth of Laius
Must be absolved or doomed.
_Adr._ I bear my fortune.
_Eur._ And I provoke my trial.
_Haem._ 'Tis at hand.
For see, the prophet comes, with vervain crowned;
The priests with yew, a venerable band;
We leave you to the gods. [_Exit_ HAEMON _with_ CREON _and_ DIOCLES.
_Enter_ TIRESIAS, _led by_ MANTO: _The Priests follow; all cloathed
in long black habits._
_Tir._ Approach, ye lovers;
Ill-fated pair! whom, seeing not, I know,
This day your kindly stars in heaven were joined;
When lo, an envious planet interposed,
And threatened both with death: I fear, I fear!--
_Eur._ Is there no God so much a friend to love,
Who can controul the malice of our fate?
Are they all deaf; or have the giants heaven?
_Tir._ The gods are just;
But how can finite measure infinite?
Reason! alas, it does not know itself!
Yet man, vain man, would with this short-lined plummet,
Fathom the vast abyss of heavenly justice.
Whatever is, is in its causes just;
Since all things are by fate. But purblind man
Sees but a part o'the chain; the nearest links;
His eyes not carrying to that equal beam,
That poises all above.
_Eur._ Then we must die!
_Tir._ The danger's imminent this day.
_Adr._ Why then there's one day less for human ills;
And who would moan himself, for suffering that,
Which in a day must pass? something, or nothing;--
I shall be what I was again, before
I was Adrastus.--
Penurious heaven, can'st thou not add a night
To our one day? give me a night with her,
And I'll give all the rest.
_Tir._ She broke her vow,
First made to Creon: But the time calls on;
And Laius' death must now be made more plain.
How loth I am to have recourse to rites
So full of horror, that I once rejoice
I want the use of sight!--
Public-domain text, read in full here on John Shaqi.
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