This poem, being the last which I intend for the theatre, ought to have the same provision made for it, which old men make for their youngest child, which is commonly a favourite. They, who were born before it, carry away the patrimony by right of eldership; this is to make its fortune in the world, and since I can do little for it, natural affection calls upon me to put it out, at least, into the best service which I can procure for it; and, as it is the usual practice of our decayed gentry to look about them for some illustrious family, and their endeavour to fix their young darling, where he may be both well educated and supported;[50] I have herein also followed the custom of the world, and am satisfied in my judgment, that I could not have made a more worthy choice. It is true, I am not vain enough to think that anything of mine can in any measure be worthy of your lordship's patronage; and yet I should be ashamed to leave the stage, without some acknowledgment of your former favours, which I have more than once experienced. Besides the honour of my wife's relation to your noble house,[51] to which my sons may plead some title, though I cannot; you have been pleased to take a particular notice of me, even in this lowness of my fortunes, to which I have voluntarily reduced myself; and of which I have no reason to be ashamed. This condescension, my lord, is not only becoming of your antient family, but of your personal character in the world; and, if I value myself the more for your indulgence to me, and your opinion of me, it is because any thing which you like, ought to be considered as something in itself; and therefore I must not undervalue my present labours, because I have presumed to make you my patron. A man may be just to himself, though he ought not to be partial; and I dare affirm, that the several manners which I have given to the persons of this drama, are truly drawn from nature, all perfectly distinguished from each other; that the fable is not injudiciously contrived; that the turns of fortune are not managed unartfully; and that the last revolution is happily enough invented. Aristotle, I acknowledge, has declared, that the catastrophe which is made from the change of will, is not of the first order of beauty; but it may reasonably be alledged, in defence of this play, as well as of the "Cinna," (which I take to be the very best of Corneille's,) that the philosopher, who made the rule, copied all the laws, which he gave for the theatre, from the authorities and examples of the Greek poets, which he had read; and from their poverty of invention, he could get nothing but mean conclusions of wretched tales: where the mind of the chief actor was, for the most part, changed without art or preparation; only because the poet could not otherwise end his play. Had it been possible for Aristotle to have seen the "Cinna," I am confident he would have altered his opinion; and concluded, that a simple change of