"There is nothing so dangerous either to societies in general, or to particular persons, as ambition; the temptations of sovereignty, and the glittering lustre of a crown, have been guilty of all the fearful consequences that can be within the compass of imagination. For this, mighty nations have been drowned in blood, populous cities have been made, desolate, laid in ashes, and left without inhabitants; for this, parents have lost all the sense and tenderness of nature; and children, all the sentiments of duty and obedience; the eternal laws of good and just, the laws of nature and of nations, of God and religion, have been violated; men have been transformed into the cruelty of beasts, and into the rage and malice of devils. "Instances, both modern and ancient, of this, are innumerable; but this of Absalom is a tragedy, whose antiquity and truth do equally recommend it as an example to all posterity, and a caution to all mankind, to take care how they embark in ambitious and unlawful designs; and it is a particular caveat to all young men, to beware of such counsellors as the old Achitophel, lest, while they are tempted with the hopes of a crown, they hasten on their own destiny, and come to an untimely end. "Absalom was the third son of David by Maachah, the daughter of Talmai, king of Geshur, who was one of David's concubines; he, seeing his title to the crown upon the score of lawful succession would not do, resolved to make good what was defective in it by open force, by dethroning his father. "Now the arts he used to accomplish his design were these. First, he studied popularity; he rose up early, he was industrious and diligent in his way; he placed himself in the way of the gate; and when any man came for judgment, he courteously entered into discourse with him. This feigned condescension was the first step of his ambition. Secondly, he depraved his father's government: the king was careless, drowned in his pleasures; the counsellors were evil; no man regarded the petitioners: Absalom said unto him,--See, thy matters are good and right, it is but reason that you petition for; but there is no man that will hear thee from the king; there is no justice to be found, your petitions are rejected. Thirdly, he insinuates what he would do if he were in authority; how easy access should be to him; he would do them justice; he would hear and redress their grievances, receive their petitions, and give them gracious answers:--Oh that I were made judge in the land, that every man might come unto me, and I would do him justice! And, when any man came to do him obeysance, he put forth his hand, and took him and kissed him; and thus he stole away the hearts of the people from their lawful king, his father and sovereign.