The works of John Dryden, now first collected in eighteen volumes. Volume 09Dryden, John
General
The works of John Dryden, now first collected in eighteen volumes. Volume 09
Dryden, John
English literature
The Earl of Huntington. A coarse reason is given by Luttrel in his MS.
notes, for the epithet by which he is distinguished in the text.[321]
He was one of the seventeen peers who signed a petition, beseeching
Charles to have recourse to the advice of his parliament; and he
himself presented it at Whitehall, on the 7th of December, 1679, in
the name of the other lords subscribing. This advice was received
very coldly by the king, who answered, "That he would consider of
what they had offered, and could heartily wish, that all other people
were as solicitous for the peace and good of the nation, as he would
ever be." The Earl of Huntington also subscribed the petition and
advice, presented by fifteen peers to the king, against removing the
parliament to Oxford; where they stated, "Neither Lords nor Commons can
be in safety, but will be daily exposed to the swords of the Papists,
and their adherents, of whom too many are crept into your majesty's
guards." Yet Lord Huntington did not go all the lengths of the Whig
party. He became a privy councillor, was admitted to the honour of
kissing the king's hand, and was stated in the Public Intelligencer, of
the 25th of October, 1681, to have then confessed, that he had found by
experience, "That they who promoted the bill of exclusion, were for the
subversion of monarchy itself." Monmouth, Grey, and Herbert, state, in
a paper published on this occasion, that Lord Huntington had denied the
utterance of the said words; but, from the stile of their manifesto,
it is obvious, they no longer regarded him as attached to their party.
_Ralph's History_. Vol. I. p. 657. 709. Note.
Note XX.
_------Cold Caleb._--P. 234.
Ford, Lord Grey of Wark, described among Absalom's IX worthies as
Chaste Caleb next, whose chill embraces charm
Women to ice, was yet in treason warm;
Of the ancient race of Jewish nobles come,
Whose title never lay in Christendom.
Public-domain text, read in full here on John Shaqi.
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