Cosmo, of Medicis, was the father of a line of princes, whose name and age are almost synonymous with the restoration of learning. His credit was ennobled into fame; his riches were dedicated to the service of mankind; he corresponded at once with Cairo and London, and a cargo of Indian spices and Greek books was imported in the same vessel. The genius and education of his grandson, Lorenzo, rendered him not only a patron, but a judge and candidate in the literary race. In his palace, distress was entitled to relief, and merit to reward. His leisure hours were delightfully spent in the Platonic academy; he encouraged the emulation of Demetrius Chalcocondyles and Angelo Politian; and his active missionary, Janus Lascaris, returned from the East with a treasure of two hundred manuscripts, fourscore of which were as yet unknown in the libraries of Europe. The rest of Italy was animated by a similar spirit, and the progress of the nation repaid the liberality of the princes. The Latins held the exclusive property of their own literature; and these disciples of Greece were soon capable of transmitting and improving the lessons which they had imbibed. After a short succession of foreign teachers, the tide of emigration subsided; but the language of Constantinople was spread beyond the Alps; and the natives of France, Germany, and England, imparted to their country the sacred fire which they had kindled in the schools of Florence and Rome.” [14] Our author recollected the following panegyric on Pope Nicholas, in the Dedication of Casaubon’s edition of Polybius, to Henry IV. of France: “_Quum enim a pluribus retro sæculis, in principum animis, toto Occidente, amor politioris literaturæ et Græci sermonis excoluisset; accidit non sine numine profecto, ut circa illa ipsa tempora Byzantinæ cladis, et paullo ante, summi in Europa viri et principes generossissimi hunc veternum ceu virgula divina tacti, opportune excuterent, et ad bene merendum de studiis politioribus et de linguis, ardore incredibili accenderentur. Prima terrarum Italia ad hanc palmam occupandam, è diuturno torpore tunc demum expergefacta, sese concitavit, et nationibus aliis per Europam, exemplum quod imitarentur præbuit. In ipsa verò Italia, ad certamen adeo gloriosum, Nicolaus Quintus Pontifex Maximus, in cujus extrema tempora Byzantini imperii eversio incidit, princeps, quod equidem sciam, signum sustulit. Nam et literarum dicitur fuisse intelligentissimus; et,_ _quod res arguit, earum amore erat flagrantissimus. Primus hic, illa ætate, libros antiquorum scriptorum sedulo conquirere curæ habuit; magnamque earum copiam in Vaticanam intulit; primus cum assiduis hortatibus, tum ingentibus etiam propositis præmiis, ad meliorem literaturam è tenebris oblivionis in lucem revocandam, homines Italos stimulavit: primus, Græcæ linguæ auctores omnis sincerioris doctrinæ esse promos condos qui uon ignoraret, ut Latino sermone exprimerentur, vehementissime optavit, et efficere contendit_.”