The works of John Dryden, now first collected in eighteen volumes. Volume 10Dryden, John
Religion
The works of John Dryden, now first collected in eighteen volumes. Volume 10
Dryden, John
English literature
"When he had been sufficiently consecrated, in his own imagination, he
felt that the fumes of self-applause soon dissipate, if not continually
supplied by the admiration of others; and he began to seek proselytes.
Proselytes were easily gained, at a time when all men's affections
were turned towards religion, and when extravagant modes of it were
sure to be most popular. All the forms of ceremony, invented by pride
and ostentation, Fox and his disciples, from a superior pride and
ostentation, carefully rejected: Even the ordinary rites of civility
were shunned, as the nourishment of carnal vanity and self-conceit.
They would bestow no titles of distinction: The name of friend was the
only salutation with which they indiscriminately accosted every one. To
no person would they make a bow, or move their hat, or give any signs
of reverence. Instead of that affected adulation introduced into modern
tongues, of speaking to individuals as if they were a multitude, they
returned to the simplicity of ancient languages; and _thou_ and _thee_
were the only expressions which, on any consideration, they would be
brought to employ.
"Dress too, a material circumstance, distinguished the members of this
sect. Every superfluity and ornament was carefully retrenched: No
plaits to their coat, no buttons to their sleeves: No lace, no ruffles,
no embroidery. Even a button to the hat, though sometimes useful, yet
not being always so, was universally rejected by them with horror and
detestation.
"The violent enthusiasm of this sect, like all high passions, being
too strong for the weak nerves to sustain, threw the preachers into
convulsions, and shakings, and distortions in their limbs; and
they thence received the appellation of Quakers. Amidst the great
toleration which was then granted to all sects, and even encouragement
given to all innovations, this sect alone suffered persecution. From
the fervour of their zeal, the quakers broke into churches, disturbed
public worship, and harrassed the minister and audience with railing
and reproaches. When carried before a magistrate, they refused him all
reverence, and treated him with the same familiarity as if he had been
their equal. Sometimes they were thrown into mad-houses, sometimes
into prisons: Sometimes whipped, sometimes pilloried. The patience
and fortitude with which they suffered, begat compassion, admiration,
esteem. A supernatural spirit was believed to support them under those
sufferings, which the ordinary state of humanity, freed from the
illusions of passion, is unable to sustain.
"The quakers creep'd into the army: But, as they preached universal
peace, they seduced the military zealots from their profession, and
would soon, had they been suffered, have put an end, without any defeat
or calamity, to the dominion of the saints. These attempts became a
fresh ground for persecution, and a new reason for their progress among
the people.
Public-domain text, read in full here on John Shaqi.
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