On the other hand, the care of the Catholic missionaries was by no means limited to the spiritual concerns of those heathen among whom they laboured: they extended them to their temporal concerns, and sometimes unfortunately occasioned grievous civil dissensions, and much bloodshed. Something of this kind took place in Japan; where the Christians, having raised a rebellion against the heathens, (for the beaten party, as Dryden says, are always rebels to the victors,) were exterminated, root and branch. This excited such an utter hatred of Catholic priests, and their religion, that they were prohibited, under the deepest denunciations of death and confiscation, from landing in Japan. Nevertheless, the severity of this law did not prevent the Hollanders from sharing in the gainful traffic of the island, which they gained permission to do, by declaring, that they were not Christians, (only meaning, we hope, that they were not Catholics,) but Dutchmen; and it was currently believed, that, in corroboration of their assertion, they were required to trample upon the crucifix, the object of adoration to those whom the Japanese had formerly known under the name of Christians. Note XI. _Thus of three marks which in the creed we view, Not one of all can be applied to you, Much less the fourth; in vain, alas! you seek The ambitious title of apostolic._--P. 179. The poet is enumerating the marks of the Catholic church, according to the Nicene creed, which he makes out to be Unity, Truth, Sanctity, and Apostolic Derivation, all of which he denies to the church of England. The qualities of truth and sanctity are implied under the word _Catholic_. Note XII. _That pious Joseph in the church behold, To feed your famine, and refuse your gold; The Joseph you exiled, the Joseph whom you sold._--P. 182.