The works of John Dryden, now first collected in eighteen volumes. Volume 10Dryden, John
Religion
The works of John Dryden, now first collected in eighteen volumes. Volume 10
Dryden, John
English literature
The person, whom he states to have counselled Stillingfleet, is
probably Burnet; and the score which he paid, is the severe description
given of him under the character of the Buzzard. Dryden always seems
to have viewed the Answer to the Royal Papers as the work of more than
one hand. In his "Defence," he affirms, that the answerer's "name is
Legion; but though the body be possessed with many evil spirits, it
is but one of them that talks." In the introduction to the "Hind and
Panther," he says, he is informed both of the "author and supervisors
of this pamphlet." He conjectured, as was probably the truth, that a
controversy of such importance, and which required to be managed with
such peculiar delicacy, was not entrusted to a single individual.
Besides Burnet, it is probable that Tillotson, Tennison, and Patrick,
all of whom mingled in the polemical disputes of that period, were
consulted by Stillingfleet on this important occasion.
Note XIII.
_Perhaps you think your time of triumph near,
But may mistake the season of the year;
The Swallow's fortune gives you cause to fear._--P. 210.
The general application of the fable of the Swallows to the short
gleam of Catholic prosperity during the reign of James II. is
sufficiently manifest. But it is probable, that a more close and
intimate allusion was intended to an event which took place in 1686,
when the whole nation was in confusion at the measures of King James,
so that the alarm had extended even to the Catholics, who were the
objects of his favour. We are told, there was a general meeting of the
leading Roman Catholics at the Savoy, to consult how this favourable
crisis might be most improved to the advantage of their cause. Father
Petre had the chair; and at the very opening of the debates, it
appeared, that the majority were more inclined to provide for their
own security, than to come to extremities with the Protestants.
Notwithstanding the King's zeal, power, and success, they were afraid
to push the experiment any farther. The people were already alarmed,
the soldiers could not be depended upon, the very courtiers melted
out of their grasp. All depended on a single life, which was already
on the decline; and if that life should last yet a few years longer,
and continue as hitherto devoted to their interest and service,
they foresaw innumerable difficulties in their way, and anticipated
disappointments without end. Upon these considerations, therefore, some
were for a petition to the king, that he would only so far interpose
in their favour, that their estates might be secured to them by act of
parliament, with exemption from all employments, and liberty to worship
God in their own way, in their own houses. Others were for obtaining
the king's leave to sell their estates, and transport themselves and
their effects to France. All but Father Petre were for a compromise
of some sort or other; but he disdained whatever had a tendency to
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