The works of John Dryden, now first collected in eighteen volumes. Volume 10Dryden, John
Religion
The works of John Dryden, now first collected in eighteen volumes. Volume 10
Dryden, John
English literature
From your mild heaven, to rule our rugged sphere,}
Beyond the sunny walks, and circling year; }
You, who your native climate have bereft
Of all the virtues, and the vices left;
Whom piety and beauty make their boast,
Though beautiful is well in pious lost;
So lost as star-light is dissolved away,
And melts into the brightness of the day;
Or gold about the royal diadem,
Lost, to improve the lustre of the gem,--
What can we add to your triumphant day?
Let the great gift the beauteous giver pay;
For should our thanks awake the rising sun, }
And lengthen, as his latest shadows run, }
That, though the longest day, would soon, too soon be done.}
Let angels' voices with their harps conspire,
But keep the auspicious infant from the choir;
Late let him sing above, and let us know
No sweeter music than his cries below.
Nor can I wish to you, great monarch, more
Than such an annual income to your store;
The day, which gave this unit, did not shine
For a less omen, than to fill the trine.
After a prince, an admiral beget;
The Royal Sovereign wants an anchor yet.
Our isle has younger titles still in store, }
And when the exhausted land can yield no more,}
Your line can force them from a foreign shore.}
The name of great your martial mind will suit;
But justice is your darling attribute:
Of all the Greeks, 'twas but one hero's due,[329]
And, in him, Plutarch prophesied of you.
A prince's favours but on few can fall,
But justice is a virtue shared by all.
Some kings the name of conquerors have assumed,
Some to be great, some to be gods presumed;
But boundless power, and arbitrary lust,
Made tyrants still abhor the name of just;
They shunned the praise this godlike virtue gives,
And feared a title that reproached their lives.
The power, from which all kings derive their state,
Whom they pretend, at least, to imitate,
Is equal both to punish and reward;
For few would love their God, unless they feared.
Resistless force and immortality
Make but a lame, imperfect deity;
Tempests have force unbounded to destroy,
And deathless being even the damned enjoy;
And yet heaven's attributes, both last and first,
One without life, and one with life accurst;
But justice is heaven's self, so strictly he,
That could it fail, the godhead could not be.
This virtue is your own; but life and state
Are, one to fortune subject, one to fate:
Equal to all, you justly frown or smile; }
Nor hopes nor fears your steady hand beguile; }
Yourself our balance hold, the world's our isle.}
FOOTNOTES:
[Footnote 289: The 10th of June.]
[Footnote 290: Whitsunday.]
[Footnote 291: Trinity Sunday, the octave of Whitsunday.]
[Footnote 292: Note I.]
Public-domain text, read in full here on John Shaqi.
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