The war against the Turks, which was now raging in Hungary, seems to have occupied much of James's attention. He amused himself with anxiety about the fate of this holy warfare, as he probably thought it, while his own crown was tottering on his head. In all his letters to the Prince of Orange, he expresses his wishes for the peace of Christendom, that the emperor and the Venetians might have leisure to prosecute the war against the Turks; and conjectures about the taking of Belgrade, and the progress of the Duke of Lorraine, are very gravely sent, as interesting matter to the prince, who was anticipating the conquest of England, and the dethronement of his father-in-law. There may be something of affectation in this; but, as Dryden takes up the same tone, it may be supposed to have forwarded James's general conversation, as well as his letters to the Prince of Orange.--_See_ DALRYMPLE'S _Memoirs_. _Appendix to Book V._ Note IV. _Behold another Sylvester, to bless The sacred standard, and secure success; Large of his treasures, of a soul so great, As fills and crowds his universal seat._--P. 292. Dryden talks of the Pope with the respect of a good Catholic. Nevertheless it happened, by a very odd chance, that, while the throne of England was held by a Catholic, for the first time during the course of a century, the chair of St Peter was occupied by Innocent XI. who acquired the uncommon epithet of the Protestant Pope. He received, with great coldness, the Earl of Castlemain, whom James sent to Rome as his ambassador, and refused the only two requests which a king of England had made to Rome since the days of Henry VIII., although they were only a dispensation to Petre the king's confessor, to hold a bishopric, and another to the Mareschal D'Humier's daughter to marry within the prohibited degrees. Nay, the Pope is said to have privately admitted the Prince of Orange's envoy to his confidence, while he treated Castlemaine with so much contempt. The cause of this coldness was the Pope's quarrel with James's ally, Louis, and his dislike to the order of Jesuits, by whom the king of England was entirely ruled. In truth, Innocent XI. was much more anxious to maintain the privileges of the Roman see against those princes who retained her communion, than to add England to a flock which was become so mutinous and untractable. He was, besides, a man of no extended views, and chiefly concerned himself with managing the papal revenue, involved in debt by a succession of wasteful pontificates. To this the conversion of England promised no immediate addition, and, with the narrowness of view natural to his pursuits, Innocent XI. thought it better to employ his exertions in realizing an immediate income, than in endeavouring to extend the faith and authority of the church, by embarking in a design of great doubt and hazard. He was, therefore, but a very poor representative of Pope Sylvester.