[Footnote 64: Burnet's History of his own Times. End of Book III.] [Footnote 65: Character of Charles II., Sheffield Duke of Buckingham's Works, Vol. II. p. 65.] [Footnote 66: One Dr Stokeham is said to have alleged, that the king's fit was epileptic, not apoplectic, and that bleeding was _ex diametro_ wrong.] [Footnote 67: Nell Gwyn.] [Footnote 68: Echard's History, p. 1046.] [Footnote 69: Dalrymple's Memoirs, 8vo. vol. i. p. 66.] THE HIND AND THE PANTHER, A POEM. IN THREE PARTS. ----_Antiquam exquirite matrem_---- ----_Et vera incessu patuit Dea_. VIRG. THE HIND AND THE PANTHER. In the Life of Dryden, there is an attempt to trace the progress and changes of those religious opinions, by which he was unfortunately conducted into the errors of Popery. With all the zeal of a now convert, he seems to have been impatient to invite others to follow his example, by detailing, in poetry, the arguments which had appeared to him unanswerable. "The Hind and the Panther" is the offspring of that rage for proselytism, which is a peculiar attribute of his new mother church. The author is anxious, in the preface, to represent this poem as a task which he had voluntarily undertaken, without receiving even the subject from any one. His assertion seems worthy of full credit; for, although it was the most earnest desire of James II. to employ every possible mode for the conversion of his subjects, there is room to believe, that, if the poem had been written under his direction, the tone adopted by Dryden towards the sectaries would have been much more mild. It is a well-known point of history, that, in order to procure as many friends as possible to the repeal of the test act and penal laws against the Catholics, James extended indulgence to the puritans and sectarian non-conformists, the ancient enemies of his person, his family, and monarchical establishments in general. Dryden obviously was not in this court secret; the purpose of which was to unite those congregations, whom he has described under the parable of bloody bears, boars, wolves, foxes, &c. in a common interest with the Hind, against the exclusive privileges of the Panther and her subjects. His work was written with the precisely opposite intention of recommending an union between the Catholics and the church of England; at least, of persuading the latter to throw down the barriers, by which the former were kept out of state employments. Such an union had at one time been deemed practicable; and, in 1685, pamphlets had been published, seriously exhorting the church of England to a league with the Catholics, in order to root out the sectaries as common enemies to both. The steady adherence of the church of England to Protestant principles, rendered all hopes of such an union abortive; and, while Dryden was composing his poem upon this deserted plan, James was taking different steps to accomplish the main purpose both of the poet and monarch.