The works of John Dryden, now first collected in eighteen volumes. Volume 10Dryden, John
Religion
The works of John Dryden, now first collected in eighteen volumes. Volume 10
Dryden, John
English literature
The Third Part refers entirely to the politics of the day; and the
poet has endeavoured, by a number of arguments, to remove the deep
jealousy and apprehensions which the king's religion, and his zeal
for proselytism, had awakened in the Church of England. He does not
even spare to allege a recent adoption of presbyterian doctrines, as
the reason for her unwonted resistance to the royal will; and all the
vigour of his satire is pointed against the latitudinarian clergy,
or, as they were finally called, the Low Church Party, who now began
to assert, what James at length found a melancholy truth, that the
doctrine of passive obedience and non-resistance was not peremptorily
binding, when the church herself was endangered by the measures of the
monarch. Stillingfleet, the personal antagonist of our author, in the
controversy concerning the Duchess of York's posthumous declaration of
faith, is personally and ferociously attacked. The poem concludes with
a fable delivered by each of the disputants, of which the moral applies
to the project and hopes of her rival. We have already said, that which
is told by the Panther, as it is most spirited and pointed, proved,
to the great regret of the author, most strictly prophetic. It is
remarkable for containing a beautiful character of King James, as the
other exhibits a satirical portrait of the historian Burnet, with whom
the court party in general, and Dryden personally, was then at enmity.
The verse in which these doctrines, polemical and political, are
delivered, is among the finest specimens of the English heroic stanza.
The introductory verses, in particular, are lofty and dignified in
the highest degree; as are those, in which the splendour and majesty
of the Church of Rome are set forth, in all the glowing colours of
rich imagery and magnificent language. But the same praise extends
to the versification of the whole poem. It never falls, never becomes
rugged; rises with the dignified strain of the poetry; sinks into
quaint familiarity, where sarcasm and humour are employed; and winds
through all the mazes of theological argument, without becoming either
obscure or prosaic. The arguments are in general advanced with an air
of conviction and candour, which, in those days, must have required
the protestant reader to be on his guard in the perusal, and which
seems completely to ascertain the sincerity of the author in his new
religious creed.
This controversial poem, containing a bold defiance to all who opposed
the king's measures or faith, had no sooner appeared, than our author
became a more general object of attack than he had been even on the
publication of "Absalom and Achitophel." Indeed, his enemies were now
far more numerous, including most of his former friends, the _Tories_
of the high church, excepting a very few who remained attached to
James, and saw, with anxiety, his destruction precipitated by the
measures he was adopting.
Public-domain text, read in full here on John Shaqi.
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