The works of John Dryden, now first collected in eighteen volumes. Volume 17Dryden, John
General
The works of John Dryden, now first collected in eighteen volumes. Volume 17
Dryden, John
English literature
What I have remarked of them is no more than necessary, to show how
aptly their principles are suited to their practices; the history itself
has sufficiently discovered to the unbiassed reader, that both the
last rebellion, and this present conspiracy, (which is the mystery of
iniquity still working in the three nations,) were originally founded on
the French League: that was their model, according to which they built
their Babel. You have seen how warily the first association in Picardy
was worded; nothing was to be attempted but for the king’s service; and
an acknowledgment was formally made, that both the right and power of
the government was in him: but it was pretended, that, by occasion of
the true Protestant rebels, the crown was not any longer in condition,
either of maintaining itself, or protecting them; and that therefore, in
the name of God, and by the power of the Holy Ghost, they joined together
in their own defence, and that of their religion. But all this while,
though they would seem to act by the king’s authority, and under him, the
combination was kept as secret as possibly they could, and even without
the participation of the sovereign; a sure sign, that they intended him
no good at the bottom. Nay, they had an evasion ready too against his
authority; for it is plain they joined Humieres, the governor of the
province, in commission with him, and only named the king for show; but
engaged themselves at the same time to his lieutenant, to be obedient to
all his commands; levying men and money, without the king’s knowledge,
or any law, but what they made amongst themselves. So that, in effect,
the rebellion and combination of the Huguenots[29] was only a leading
card, and an example to the Papists to rebel on their side. And there
was only this difference in the cause, that the Calvinists set up for
their reformation, by the superior power of religion, and inherent right
of the people, against the king and pope. The Papists pretended the same
popular right for their rebellion against the king, and for the same end
of reformation, only they faced it with church and pope.
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