I think I have amplified nothing in relation either to this pious lady, or her discourse: I am sure I need not. And now let any unbiassed and indifferent reader compare the spirit of the answerer with hers. Does there not manifestly appear in him a quite different character? Need the reader be informed, that he is disingenuous, foul-mouthed, and shuffling; and that, not being able to answer plain matter of fact, he endeavours to evade it by suppositions, circumstances, and conjectures; like a cunning barreter of law, who is to manage a single cause, the dishonesty of which he cannot otherwise support than by defaming his adversary? Her only business is, to satisfy her friends of the inward workings of her soul, in order to her conversion, and by what methods she quitted the religion in which she was educated. He, on the contrary, is not satisfied, unless he question the integrity of her proceedings, and the truth of her plain relations, even so far as to blast, what in him lies, her blessed memory, with the imputation of forgery and deceit; as if she had given a false account, not only of the passages in her soul, and the agonies of a troubled conscience, only known to God and to herself, but also of the discourses which she had with others concerning those disquiets. Everywhere the lie is to be cast upon her, either directly, in the words of the bishop of Winchester, which he quotes; or indirectly, in his own, in which his spiteful diligence is most remarkable. In his answer to the two former papers, there seems to have been some restraint upon the virulence of his genius, though even there he has manifestly past the bounds of decency and respect; but so soon as he had got loose from disputing with crowned heads, he shews himself in his pure naturals, and is as busy in raking up the ashes of their next relations, as if they were no more of kin to the crown than the new church of England is to the old reformation of their great-grandfathers. But God forbid that I should think the whole episcopal clergy of this nation to be of his latitudinarian stamp; many of them, as learned as himself, are much more moderate; and such, I am confident, will be as far from abetting his irreverence to the royal family, as they are from the juggling designs of his faction to draw in the nonconformists to their party, by assuring them they shall not be prosecuted (as indeed, upon their principles, they cannot be by them); but, in the mean time, this is to wrest the favour out of the king’s hands, and take the bestowing it into their own, and to re-assume to themselves that headship of the English church which their ancestors gave away to king Henry VIII. And now let any loyal subject but consider, whether this new way of their proceeding does not rather tend to bring the church of England into the fanatics, than the fanatics into the church of England.