In effect, the queen having undertaken to make the reconcilement, as believing that thereby she might re-enter into the management of business, from which the favourites had removed her, and having asked him what were his pretensions, he proposed such extravagant terms, and with so much haughtiness and resolvedness, speaking like a conqueror, who took upon him to dispose, at his pleasure, of the vanquished, that, as dexterous as she was in the art of managing men’s minds, from the very beginning of the conference she despaired of her success. For, enhancing upon the articles of Nancy, he demanded, that, for the security of the Catholic religion in this realm, the king of Navarre, and all the princes of the house of Bourbon, who had followed him in these last wars, should be declared to have forfeited for ever their right of succeeding to the crown: That the duke of Espernon, La Valeite his brother, Francis d’O., the marshals of Retz and of Biron, colonel Alphonso d’Ornano, and all others who, like them, were favourers of the Huguenots, or were found to have held any correspondence with them, should be deprived of their governments and offices, and banished from the court, without hope of ever being restored again: That the spoils of all these should be given to the princes of his house, and to those lords who had engaged with him, of whom he made a long list: That the king should cashier his guard of five-and-forty, as a thing unknown in the time of his predecessors; protesting that otherwise he could place no manner of confidence in him, nor ever dare to approach his person: That it would please his majesty to declare him his lieutenant-general through all his estates, with the same authority which the late Duke of Guise his father had, under the reign of Francis the Second; by virtue of which he hoped to give him so good an account of Huguenots, that in a little time there should remain no other but the Catholic religion in all his kingdom. To conclude, that there should be called immediately an assembly of the three estates, to sit at Paris, where all this should be confirmed, and to hinder for the future, that the minions, who would dispose of all things at their pleasure, should not abuse their favour; that there should be established an unchangeable form of government, which it should not be in the power of the king to alter.