Church of Scotland; Knox, John, approximately 1514-1572; Reformation -- Scotland; Theology -- Early works to 1800
sleap untill the last day; but I know suirlie, and my faith is such,
that my saule sail sowp[431] with my Saviour this nycht, or it be sex
houris, for whome I suffer this." Then he prayed for thame which accused
him, saying, "I beseik the Father of Heavin to forgive thame that have
of any ignorance, or ellis of any evill mynd, forged lyes upone me; I
forgeve thame with all myne hearte: I beseik Christ to forgeve thame
that have condemned me to death this day ignorantlye." And last of all,
he said to the people on this maner, "I beseik yow, brethrene and
sisteris, to exhorte your Prelattis to the learnyng of the word of God,
that thei at the least may be eschamed to do evill, and learne to do
good; and yf thei will not converte thame selves frome thare wicked
errour, thare shall hastelie come upone thame the wrath of God,[432]
which thei sail not eschew."
Many faythfull wordis said he in the meane tyme, takin no head or cair
of the cruell tormentis which war then prepared for him. Then, last of
all, the hangman, that was his tormentour, sat doune upoun his kneis,
and said, "Schir, I pray yow, forgive me, for I am nott guiltie of your
death." To whome he answered, "Come hither to me." When he was come to
him, he kissed his cheik, and said, "Lo! hear is a tokin that I forgeve
thee: My harte, do thyn office." And then by and by, he was putt upoun
the gibbet, and hanged, and there brynt to poulder.[433] When that the
people beheld the great tormenting of that innocent, thei mycht not
withhold frome piteous morning and complaining of the innocent lambes
slawchter.[434]
* * * * *
[SN: THE WORLDLY STRENTH OF THE CARDINALL OF SCOTLAND.]
After the death of this blissed martyre of God, begane the people, in
plaine speaking, to dampne and detest the crueltie that was used. Yea,
men of great byrth, estimatioun, and honour, at open tables avowed, That
the blood of the said Maister George should be revenged, or ellis thei
should cost lyef for lyef. Amonges whome Johnne Leslye,[435] brother to
the Erle of Rothess, was the cheaf; for he, in all cumpanyes, spared not
to say, "That same whingar, (schawin furth his dager,) and that same
hand, should be preastis to the Cardinall." These bruytis came to the
Cardinalles earis; but he thought him self stout yneuch for all
Scotland; for in Babylon, that is, in his new blok-house, he was suyre,
as he thought; and upoun the feildis, he was able to matche all his
ennemies. And to wryte the trewth, the most parte of the Nobilitie of
Scotland had ether gevin unto him thare bandis of manrent, or ellis war
in confideracye, and promessed amitie with him. He onlye feared thame in
whose handis God did deliver him, and for thame had he laid his neattis
so secreatlie, (as that he maid a full compt,) that thare feit could not
eschap, as we shall after heare; and something of his formare practises
we man reacompt.
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