Church of Scotland; Knox, John, approximately 1514-1572; Reformation -- Scotland; Theology -- Early works to 1800
This wynter also did the Lard of Rayth most innocentlie suffer, and
after was forfalted, becaus that he wrait a bill to his sone, Johne
Melvin,[568] who then was in England, which was alleged to have bein
found in the house of Ormestoun; but many suspected the pauckis[569] and
craft of Ringzen Cockburne, (now called Capitane Ringzeane,[570]) to
whome the said letter was delivered. Butt howsoever it was, thei cruell
beastis, the Bischope of Sanctandrois and Abbot of Dumfermling, ceassed
nott, till that the head of the said noble man was strickin from him;
especiallie becaus that he was knawin to be ane that unfeanedlie favored
the treuth of Goddis word, and was a great freind to those that war in
the Castell of Sanctandrois; of whose deliverance, and of Goddis
wonderouse wyrking with thame during the tyme of thare bondage, we man
now speak, least that in suppressing of so notable a wark of God, we
mycht justlie be accused of ingratitude.
[SN: THE ENTREATMENT OF THESE OF THE CASTELL OF SANCTANDROIS
DURING THARE CAPTIVITY.]
And, first, the principalles being putt in severall houssis, as befoir
we have said, great laubouris was maid to mack thame have a good
opinioun of the Messe. But cheaflie travail was takin upoun Normond
Leslye,[571] the Lard of Grange, and the Lard of Petmyllie,[572] who war
in the Castell of Scherisburgh,[573] that thei wold come to the Messe
with the Capitane: Who answered, "That the Capitane had commandiment to
keape thare bodyes, but he had no power to command thare conscience."
The Capitane replyed, "That he had power to command and to compell thame
to go whare he yead." Thei answered, "That to go to any lauchfull place
with him, thei wold nott refuise; but to do any thing that was against
thare conscience thei wold not, nether for him, nor yitt for the King."
The Capitane said, "Will ye nott go to the Messe?" Thai answered, "No;
and yf ye wald compell us, yitt will we displease yow farther; for we
will so use our selfis thare, that all those that ar present shall knaw
that we dispite it." These same answeris, (and somewhat scharpar,)
Williame Kirkcaldye, Petir Carmichaell, and such as war with thame in
Mont Sanct Michaell, gave to thare Capitane; for thei said, "Thei wold
nott only hear Messe everie day, but that thei wold help to say it,
provided that thei mycht stick the preastis, or ellis thei wold nott."
Maister Henry Balnaves,[574] who was in the Castell of Rowane, was most
sharplie assaulted of all; for becaus he was judged learned, (as he was,
and is, in deid,) tharefoir learned men war appointed to trawall with
him, with whome he had many conflictes; but God so ever assisted him,
that thei departed confounded, and he, by the power of Goddis Spreit,
remaned constant in the trewth and profession of the same, without any
wavering or declynyng to idolatrie. In the preasone he wrait a most
profitable Treatise of Justificatioun,[575] and of the workis and
Public-domain text, read in full here on John Shaqi.
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