Church of Scotland; Knox, John, approximately 1514-1572; Reformation -- Scotland; Theology -- Early works to 1800
that the lyik truble should instantlye apprehend thame that apprehended
him, for obeying worldly wyise counsall." After these and lyik
reassonynges, the Messe began to be abhorred of such as befoir used it
for the fassioun, and avoiding of sclander, (as then thei termed it.)
Johne Knox, at the request of the Lard of Dun,[640] followed him to his
place of Dun, whare he remaned a moneth, dalye exercised in doctrin,
whairunto resorted the principall men of that countrey. After his
returnyng, his residence was most in Calder,[641] whare repared unto him
the Lord Erskin that now is,[642] the Erle of Argyle, then Lord of
Lorne,[643] and Lord James, then Priour of Sanctandrois,[644] and now
Erle of Murray; whare thei hard and so approved his doctrin, that thei
wissed it to have bein publict. That same wynter[645] he tawght commonly
in Edinburgh; and after the Youle, by the conduct of the Lard of Barr,
and Robert Campbell of Kingyeancleucht, he came to Kyle,[646] and tawght
in the Barr, in the house of the Carnell, in the Kingyeancleuch, in the
toune of Air, and in the houssis of Uchiltrie, and Gathgyrth, and in
some of thame ministrat the Lordis Table. Befoir the Pasche,[647] the
Erle of Glencarne send for him to his place of Fynlastoun;[648] whare,
after doctrin, he lyikwiese ministrat the Lordis Table, whairof besydis
him self war parttakaris, his Lady, two of his sonnis, and certane of
his freindis; and so returned he to Calder, whare diverse frome
Edinburgh, and frome the countrey about, convened, asweall for the
doctrin, as for the rycht use of the Lordis Table, which befoir thei had
never practised. From thense he departed the secound tyme to the Lard of
Dun; and teiching then in grettar libertie, the gentilmen required that
he should ministrat lyikwiese unto thame the Table of the Lord Jesus,
whairof war partakaris the moist parte of the gentilmen of the Mernse;
who, God be praised, to this day constantlie do remane in the same
doctrin which then thei professed, to witt, that thei refuissed all
societie with idolatrie, and band thame selfis,[649] to the uttermost
of thare poweris, to manteane the trew preaching of the Evangell of
Jesus Christ, as God should offer unto thame preachearis and
oportunitie.
Public-domain text, read in full here on John Shaqi.
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