Church of Scotland; Knox, John, approximately 1514-1572; Reformation -- Scotland; Theology -- Early works to 1800
The Town being delivered from thare thraldome, upoun Sounday the 26
[25th] of Junij, thankis war gevin unto God for his great benefite
receaved, and consultatioun was taikin what was forder to be done. In
this meantyme, four[840] zealous men, considdering how obstinat, prowde,
and dispitefull the Bischope of Murray[841] had bein befoir; how he had
threatned the town be his soldiouris and freindis, who lay in
Skune,[842] thought good that some ordour should be taikin with him and
with that place, whiche lay neir to the town end. The Lordis wrait unto
him, (for he lay[843] within two myles to Sanet Johnestoun,) "That
oneles he wald cum and assist thame, thay nather culd spair nor save his
place." He ansuered be his writing, "That he wold cum, and wold do as
thay thoght expedient; that he wold assist thame with his force, and
wald vote with thame against the rest of the Clargie in Parliament." Bot
becaus this ansuer was slaw in cuming, the town of Dundie, partelie
offended for the slauchter of thair man, and especiallie bearing no
goode favour to the said Bischope, for that he was and is cheif ennemy
to Christ Jesus, and that by his counsale alone was Walter Mylne our
brother put to death, thay marched fordward. To stay thame was first
send the Provest of Dundie, and his brother Alexander Halyburtoun,
Capitane, who litill prevaling, was send unto thame Johne Knox; bot
befoir his cuming, thay war entered to the pulling down of the ydollis
and dortour. And albeit the said Maister James Halyburtoun, Alexander
his brother, and the said Johne, did what in thame lay to have stayed
the furie of the multitude, yit war thay nocht able to put ordour
universalie; and tharfoir thay send for the Lordis, Erle of Ergyle, and
Lord James, who, cuming with all diligence, laboured to have saved the
Palace and the Kirk. [SN: THE DISTRUCTIOUN OF SCONE.] Bot becaus the
multitude had fundin, bureid in the Kirk, a great number of idollis, hid
of purpose to have preserved thame to a bettir day, (as the Papistis
speak,) the townis of Dundie and Sanct Johnestoun culd nocht be
satisfeit, till that the hole reparatioun and ornamentis of the Churche,
(as thay terme it,) war distroyed. And yit did the Lordis so travell,
that thay saved the Bischopis Palace, with the Churche and place, for
that nicht: for the two Lordis did nocht depart till thay brocht with
thame the hole nomber of those that most sought the Bischopis
displesour. The Bischope, greatlie offended that any thing should have
bein interprised in Reformatioun of his place, asked of the Lordis his
band and hand-writting, whiche nocht two houris befoir he had send to
thame. Whiche delivered to his messinger, Sir Adame Brown,[844]
advertisment was gevin, that yf any farder displesour chanced unto him,
that he should nocht blame thame. The Bischopis servandis, that same
nycht, began to fortifie the place agane, and began to do violence to
some that war careing away suche baggage as thay culd cum by. The
Public-domain text, read in full here on John Shaqi.
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