Church of Scotland; Knox, John, approximately 1514-1572; Reformation -- Scotland; Theology -- Early works to 1800
and the Lord Seytoun, to solist all men to condiscend to the Quenis
mynd; quhairin the twa last did laubour that thay could, the Duik not
sa, bot as ane behalder, of quham the brethren had guid esperance. And
efter many perswationis and threatningis maid be the saidis Erle and
Lord, the brethren, stoutlie and valiantlie in the Lord Jesus, ganesaid
thair maist injust petitionis, reasonyng, "That as of conscience thay
mycht nocht suffr idolatrie to be credit quhair Christ Jesus was treulie
precheit, sua could nocht the Quene nor thay requyre any sick thyng,
unless sche and thay wald plainlie violat thair faith and cheif article
of the Appointment; for it is planelie appointit, That na member of the
Congregatioun sall be molestit in any thing that, the day of the
Appointment, be peaceabillie possessit. Bot sua it was that we, the
Brethren and Protestantis of the toun of Edinburgh, with oure
ministeris, the day of the Appointment, did peaceabillie possess Sanct
Geilis Kirk,[897] appointit for us for preching of Christis trew
Evangell, and rycht ministratioun of his holy Sacramentis. Thairfoir,
without manifest violatioun of the Appointment, ye can not remove us
thairfra, quhill ane Parliament have decydit the contraversie."
[SN: THE QUENE REGENTIS MALICE AGAINST PURE MEN.]
This answer gevin, the haill brethren depairtit, and left the foirsaid
Erle, and Lord Seytoun the Provest of Edinburgh, still in the Tolbuyth;
quha persaving that thay could not prevaill in that maner, bot began to
entreat that thay wald be quyett, and that thay wald sa far condiscend
to the Quenis plesour, as that thay wald chuse thame ane uthir Kirk[898]
within the toun, or at the least be contentit that Messe sould be said
ather efter or befoir thair sermonis. To the quhilk, ansuer was gevin,
"That to gif place to the Devill, (quha was the cheif inventar of the
Messe,) for the plesour of ony creature, thay could not. Thay war in
possessioun of that Kirk, quhilk thay could not abandone; nether could
thay suffer idolatrie be erectit in the samyn, unless be violence thay
sould be constrancit sa to do; and than thay war determinit to seik the
nixt remedy." Quhilk ansuer resavit, the Erle of Huntlie did lovinglie
intreat thame to quyetnes; faithfullie promissing that in na sort thay
sould be molestit, sa that thay wald be quyett, and mak na farther
uproir. To the quhilk thay war maist willing; for thay socht onlie to
serve God as he had commandit, and to keip thair possessioun, according
to the Appointment; quhilk be Goddis grace thay did till the moneth of
November, nochtwithstanding the greit bosting of the ennemy. For thay
did not onlie convene to the preching, dailie supplicatiounis, and
administratioun of Baptisme, bot alssua the Lordis Tabill was
ministratt, evin in the eyis of the verray ennemy, to the greit confort
of mony afflictit conscience. And as God did potentlie wirk with his
trew Minister, and with his trubillit Kirk, so did nocht the Devill
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