Church of Scotland; Knox, John, approximately 1514-1572; Reformation -- Scotland; Theology -- Early works to 1800
SICK AS THIS DAY LEIF WITNES QUHAT GOD HES WROCHT SINCE THE
WRYTTING AND PUBLICATIOUN HEIROF.[939]] This onlie we have hard ane
of oure Prechearis say, rebuiking the vane excuise of sick as
flatter thame selffis, be reassone of the auctoratie; 'Many now a
dayis, (said he,) will have na uther religioun nor faith than the
Quene and the authoratie hes.'[940] Bot is it [not] posseble, that
the Quene be sa far blyndit that sche will haif na religioun, nor
na uther fayth, than may content to the Cardinall of Lorane? and
may it nott lykwyise be abill, that the Cardinall be sua corrupt,
that he will admitt na religioun quhilk dois nott establische the
Paip in his kingdome: Bot plane it is, that the Paip is lievetenent
to Sathan, and ennemy to Chryst Jesus, and to his perfyte
religioun. Lett men thairfoir considder quhat daingear thay stand
in, gif thair salvatioun sall depend upoun the Queneis faith and
religioun. Farder we have never hard any of oure Prechearis speik
of the Quene Regent, nether publictlie nor privatlie. Quhair hir
Grace declairis, 'It will nocht be sufferit that oure prechearis
mell with policie, nor speik of hir nor of uther Princeis bot with
reverence,' we answer, 'That as we will justifie and defend nathing
in oure prechearis, quhilk we fynd not God to have justifeit and
allowit in his messingeris befoir thame; sua dar we not forbid
thame oppinlie to reprehend that quhilk the Spreit of God, speiking
in the Propheitis and [SN: THE PROPHETTIS HAIF MIDDILLIT WITH
POLICEY, AND HIS REPROVIT THE CORRUPTIOUN THAIROF.] Apostillis, hes
reprehendit befoir thame. Helias did personallie reprove Achab and
Jesabell of idolatrie, of avarice, of murther; and sicklik Esaias
the Propheit callitt the magistrattis of Jerusalem in his tymeis
companzeounis to thevis, princeis of Sodome, brybe-takeris, and
murtheraris: He complenit that thair silver was turnit in to dross,
that thair wyne was myngleit with watter, and that justice was
bocht and sauld. Jeremias said, 'That the baneis of King Jehoiakim
sould widder with the sone.' Christ Jesus callit Herod a fox; and
Paul callit the Hie Preist ane payntit wall, and prayit unto God
that he sould strike him, because that against justice he commandit
him to be smyttin. Now gif the lyk or greittar corruptiounis be in
the warld this day, quha dar interprise to put silence to the
Spreit of God, quhilk [will] not be subject[941] to the appetyteis
of wickit Princeis?"
[SN: THE CUMING OF THE ERLE OF ARRANE TO SCOTLAND, AND HIS JOYNING
WITH THE CONGREGATIOUN.[942]]
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account