Church of Scotland; Knox, John, approximately 1514-1572; Reformation -- Scotland; Theology -- Early works to 1800
and being humbled befoir God, thai receaved a more favorable answer, ane
assured promeise of the victorye. The lyik may be amangis us, albeit
suddanelie we do nott espye it. And to the end that everie man may the
bettir examyne him self, I will devide our hole cumpany in two sortes of
men: The one ar those that from the begynnyng of this truble have
susteaned the commoun danger with thair brethren: The other be those
whiche laitlie be joyned to our fallowschip. In the one and in the
other, I fear, that just caus shalbe found that God should thus have
humiled us. And albeit, that this appear strange at the first hearing,
yitt yf everie man shall examyn him self, and speik as that his
conscience dites unto him, I dowbt not bot he shall subscrive my
sentence. Lett us begyn at our selves, who longast hes continewed in
this battell. When we war a few nomber, in comparisoun of our ennemyes,
when we had neather Erle nor Lord (a few excepted) to conforte us, we
called upoun God; we tooke him for our protectour, defence, and onlie
refuge. Amanges us was heard no braggin of multitude, of our strenth,
nor pollecey: we did onlye sob to God, to have respect to the equitie of
our cause, and to the crewell persute of the tyranefull ennemye. Butt
since that our nomber hath bene thus multiplyed, and cheaflie sen my
Lord Duik[1058] his Grace with his freindis have bene joyned with us,
thair was nothing heard, bot "This Lord will bring these many hundreth
spearis: this man hath the credite to perswaid this cuntrey; yf this
Erle be ouris, no man in suche a boundis will truble us." And thus the
best of us all, that befoir felt Godis potent hand to be our defence,
hath of lait dayis putt flesche to be our arme. Butt whairin yit hathe
my Lord Duik his Grace and his freindis offended? It may be that, as we
haif trusted in thame, so have thei putt too muche confidence in thair
awin strenth. But granting so be not,[1059] I see a cause most just, why
the Duik and his freindis should thus be confounded amangis the rest of
thair brethren. I have nott yit forgottin what was the dolour and
anguishe of my awin hearte, when at Sanet Johnestoun, Cowper Mure, and
Edinburgh Crages, those crewell murtheraris, that now hath putt us to
this dishonour, threatned our present destructioun: my Lord Duik his
Grace and his freindis at all the three jornayes, wes to thame a great
conforte, and unto us a great discorage; for his name and authoritie did
more effray and astonise us, then did the force of the other; yea,
without his assistance, thei could not have compelled us to appoint with
the Quene upoun so unequall conditionis. I am uncertane yf my Lordis
Grace hath unfeanedlie repented of that his assistance to those
murtheraris unjustlie persewing us. Yea, I am uncertane yff he hath
reapented of that innocent bloode of Chrystes blessed Martyres, whiche
was sched in his defalt. But lett it be that so he hath done, (as I hear
Public-domain text, read in full here on John Shaqi.
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