Church of Scotland; Knox, John, approximately 1514-1572; Reformation -- Scotland; Theology -- Early works to 1800
And whare thei desyre thy Grace to putt at thy temporale Lordis and
liegis, because thei dispise thair vitiouse lyif, what ellis intend
thei bot only thy death and destructioun? as thow may easilie
perceave, suppoise thei cullour thair false intent and mynd, with
the persute of heresye. For when thy baronis ar putt doun, what
arte thow bot the King of Bane?[110] and then of necessitie man be
guydit be thame: and thare, (no doubt,) whare ane blynd man is
guyd, mon be ane fall in the myre. Thairfoir lett thy Grace tack
hardiment and authoritie, quhilk thow hes of God, and suffer nott
thair crewell persecutioun to procead, without audience geving to
him that is accused, and just place of defence. And then, (no
dowbt,) thow shall haif thy liegis hartis, and all that thei cane
or may doo in tyme of neid; tranquillitie, justice, and policie in
thy realme, and finallie, the kingdom of the heavins. Please to gar
have this, or the copy, to the clergy and kirkmen, and keap the
principale, and thy Grace shall have experience gif I go aganis ane
worde that I haif hecht. I shall daylie maik my hartlie devotioun
for thy Grace, and for the prosperitie and wealfair of thy body and
saule. I doubt nott bott thy gratiouse Hienes will gif answere to
thir presentis unto the presentar of this to thy Hienes. Of Berwik,
by thy Hienes servand and Oratour.
(_Sic subscribitur_,) ALEXANDER SETOUN.
This letter was delivered to the Kingis awin handis, and of many
redd.[111] But what could greatlie[112] admonitionis availl, whare the
pryde and corruptioun of prelattis commanded what thei pleased, and the
flatterie of courteouris fostered the insolent Prince in all impietie.
* * * * *
Public-domain text, read in full here on John Shaqi.
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