Church of Scotland; Knox, John, approximately 1514-1572; Reformation -- Scotland; Theology -- Early works to 1800
that haldis thame at the law of man, quhilk is rycht oft plane
contrarie and aganis the law of God, and thairfoir of necessitie
fals, and full of lesingis? for all thing that is contrarie to the
veritie, (quhilk is Christ and his law,) is of necessitie ane
lesing.
And to witnes that this cumis of all my harte, I shall remane in
Berwik whill I gett thy Grace's answer, and shall without faill
returne, haveing thy hand wreitt that I may haif audience, and
place to speak. No more I desyre of thee; whaireof gif I had bene
suire, I should never have departed. And that thow may know the
treuth thairof, gif feare of the justness of my cause, or dredour
of persequutioun for the same, had moved me to departe, I wold not
so pleasandlie reverte: only distrust thairfoir was the caus of my
departing. Pardone me to say that quhilk lyes to thy Grace's
charge. Thow arte bound by the law of God, (suppoise thei falslie
lye, saying it perteanes nott to thy Grace till intromett wyth sic
materis,) to caus everie man, in any case, accused of his lyef, to
have his just defence, and his accusaris produceit conforme to
thair awin law. Thei blynd thy Grace's eyn, that knawis nothing of
thair law: bot gif I prove nocht this out of thair awin law, I
offer me to the death. Thy Grace, thairfoir, by experience may daly
learne, (seing thei nether fear the King of Heavin, as thair lyves
testiffis, neyther thee thair naturall Prince, as thare usurped
power in thy actionis schawis,) why thy Hienes should lye no langar
blindit. Thow may considder, that thei pretend nothing ellis bot
only the mantenance and uphald of thair bardit mullis,[108]
augmenting of thare insatiable avarice, and continewall doune
thringing and swallowing up thy poore lieges; nether preaching nor
teaching out of the law of God, (as thei should,) to the rude,
ignorant people, bot ay contending wha may be maist hie, maist
riche, and nerrest thy Grace, to putt the temporall Lordis and
liegis out of thy counsall[109] and favour, who should be, and ar,
maist tendir servandis to thy Grace in all tyme of neid, to the
defence of thee and thy croune.
Public-domain text, read in full here on John Shaqi.
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