Church of Scotland; Knox, John, approximately 1514-1572; Reformation -- Scotland; Theology -- Early works to 1800
In this meantyme, arryves from France to Scotland the Abbot of
Paislay,[278] called bastard brother to the Governour, (whome yitt many
esteamed sone to the old Bischope of Dunkelden, called Crychtoun,[279])
and with him Maister David Panteyr, (who after was maid Bischope of
Ross.) The brut of the learnyng of these two, and thare honest lyiff,
and of thare fervencye and uprychtnes in religioun, was such, that great
esperance thare was, that thare presence should haif bene confortable to
the Kirk of God. For it was constandlye affirmed of some, that without
delay, the one and the other wald occupy the pulpete, and trewly preach
Jesus Christ. But few dayis disclosed thair hypochrisye; for what
terrouris, what promisses, or what enchanting boxis thei brought fra
France, the commoun people knew not. But schort after, it was sein, that
Frear Guylliame was inhibite to preach, and so departed to England;
Johnne Rowght to Kyle,[280] (a receptakle of Goddis servandis of old.)
The men of counsall, judgement, and godlynes, that had travailled to
promote the Governour, and that gave him faythfull counsall in all
dowtfull materis, war eyther craftely conveyed from him, or ellis, by
threatnyng to be hanged, war compelled to leave him. Of the one nomber,
war the Lard of Grange foirsaid, Maister Henry Balnavis, Maister Thomas
Ballentyne,[281] and Schir David Lyndesay of the Mont;[282] men by whose
laubouris he was promoted to honour, and by whose counsall he so used
him self at the begynnyng, that the obedience gevin to him was nothing
inferiour to that obedience that any King of Scotland of many yearis had
befoir him. Yea, in this it did surmont the commoun obedience, that it
proceaded from luif of those vertewis that was supposed to have bene in
him. Off the number of those that war threatned, war Maister Michaell
Durham,[283] Maister David Borthwik,[284] David Foresse, and David
Bothwell; who counsalled him to have in his cumpany men fearing God, and
not to foster wicked men in thare iniquitie, albeit thei war called his
freindis, and war of his surname. This counsall understand by the
foirsaid Abbote, and by the Hammyltonis, (who then repaired to the
Courte as ravenes to the carioun,) in plane wourdis it was said, "My
Lord Governour nor his freandis will never be at qwyetness, till that a
dosone of thire knaiffis that abuse his Grace be hanged." These wourdis
was spokin in his awin presence, and in the presence of some of thame
that had better deserved then so to have bene entracted: the speakar was
allowed for his bold and plane speakin. And so the wicked counsall
deprehended, honest and godly men left the Court and him in the handis
of such, as by thare wicked counsall led him so far from God, that he
falsefeid his promeise, dipt his handis in the bloode of the Sanctes of
God, and brought this commoun welth to the verray poynt of utter
ruyne.[285] And these war the first fructis of the Abbot of Paisley his
Public-domain text, read in full here on John Shaqi.
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