Church of Scotland; Knox, John, approximately 1514-1572; Reformation -- Scotland; Theology -- Early works to 1800
THE Parliament dissolved, consultatioun was had, how the Kirk mycht be
establissed in a good and godlie Policy, whiche by the Papistes was
altogether defaced. Commissioun and charge was gevin to Mr. Johne
Winram[276] Suppriour of Sanctandrois, Maister Johne Spottiswoode,
Johne Willok, Mr. John Douglas Rectour of Sanctandrois, Maister Johne
Row, and Johne Knox, to draw in a volume the Polecey and Disciplyn of
the Kirk, as weill as thei had done the Doctrin; whiche thei did and
presented to the Nobilitie, who did peruse it many dayis. Some
approved it, and willed the samyn have bene sett furth be a law.
Otheris, perceaving thair carnall libertie and worldlie commoditie
somewhat to be impaired thairby grudged, insomuche that the name of
the Book of Discipline became odious unto thame. Everie thing that
repugned to thair corrupt affectionis, was termed in thair mockage,
"devote imaginationis." The caus we have befoir declaired; some war
licentious; some had greadelie gripped to the possessionis of the
Kirk; and otheris thought that thei wald nott lack thair parte of
Christis coat; yea, and that befoir that ever he was hanged, as by the
Preachearis thei war oft rebuked. The cheaf great man that had
professed Christ Jesus, and refuissed to subscrive the Book of
Discipline, was the Lord Erskyn;[277] and no wonder, for besydis that
he has a verray Jesabell to his wyffe, yf the poore, the schooles, and
the ministerie of the Kirk had thair awin, his keching wald lack two
parttis and more, of that whiche he injustlie now possesses.
Assuredlye some of us have woundered how men that professe godlynes
could of so long continewance hear the threatnyngis of God against
theavis and against thair housses, and knowing thame selfis guyltie in
suche thingis, as war openlie rebucked, and that thei never had
remorse of conscience, neather yitt intended to restore any thingis of
that, whiche long thei had stollen and reft. Thair was none within the
Realme more unmercyfull to the poore Ministeris then war thei whiche
had greatest rentis of the Churches. But in that we have perceaved the
old proverbe to be trew, "Nothing can suffice a wreche;" and agane,
"The bellie hes none earis." Yitt the same Book of Discipline was
subscrived by a great parte of the Nobilitie: to witt, the Duckis
Grace, the Erle of Arrane, the Erles Ergyle, Glencarne, Merschall,
Menteth, Mortoun, Rothes, Lord James, now Erle of Murray; Lordis
Yester, Boyd, Vchiltree; Maister of Maxwell,[278] Lord Lyndesay elder,
and the Maister now Lord;[279] Baronis Drumlanryg, Lochinwar,
Garleise, Bargany; Mr. Alexander Gordoun Byschop of Galloway,
Alexander Campbell Deane of Murray, with a great number mo, subscrived
and approved the said Book of Discipline,[280] in the Tolbuyth of
Edinburgh, the twenty-sevin day of Januare, the year of God J^m V^c
threscoir yearis, by thair approbatioun, in these wordis:--
Public-domain text, read in full here on John Shaqi.
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