Church of Scotland; Knox, John, approximately 1514-1572; Reformation -- Scotland; Theology -- Early works to 1800
BEFOIR that thare wes ony publict face of a trew Religioun within this
Realme, it pleised God of his grit mercie, to illuminat the hairts of
mony privat persones, so that they did perceave and understand the
abusses that wer in the Papisticall Kirk, and thareupoun withdrew
thameselfis from participatioun of thare idolatrie. And becaus the
Spirit of God will never suffer his awne to be idle and voyde of all
religioun, men began to exercise thameselfis in reading of the
Scriptures secreitly within thair awne houses; and varietie of
persones culd not be keipt in gud obedience and honest fame, without
Oversiers, Elders, and Deacones: And so begane that small flocke to
put thameselfis in sick ordour, as if Christ Jesus had planely
triumphed in the middes of thame by the power of his Evangell. And
thay did elect sum to occupie the supreame place of exhortatioun and
reading, som to be Elderis and helperis unto thame, for the oversight
of the flocke: And some to be Deacones for the collectioun of almes to
be distributed to the poore of thair awne bodie. Of this small
begyning is that Ordour, quhilk now God of his grit mercie hes gevin
unto us publictlie within this Realme. Of the principalls of thame
that wer knowne to be men of gude conversatioun and honest fame in the
privy Kirk, wer chosen Elders and Deacones to reull with the Minister
in the publike Kirk; quhilk burdene thay patiently susteaned a yeir
and mair: And then, becaus they could not (without neglecting of thair
awen private houses) langer wait upoun the publict charge, they
desyred that they micht be releaved, and that uthers micht be
burdeined in thair roume: Quhilk was thocht a petitioun ressonabill of
the haill Kirk. And tharefore it was granted unto thame, that thay
sould nominat and gif up in electioun sick personages as thay in thair
consciences thocht maist apte and abill to serve in that charge;
provyding that they sould nominate double moe personis then war
sufficient to serve in that charge, to the end that the haill
Congregatioun micht have thair free vote in thair Electioun.
And this Ordour hes bene ever observed sen that tyme in the Kirk of
Edinburgh; that is, that the auld Sessioun befor thair departure,
nominat twenty-four in Electioun for Elders, of quhom twelve ar to be
chosen, and thirty-two for Deacounes, of quhome sixteen ar to be
elected; quhilk persones ar publictly proclaimed in the audience of
the haill Kirk, upoun a Sonday befoir none, efter sermone; with
admonitioun to the Kirk, that if ony man knaw ony notorious cryme or
caus that micht unabill ony of these persones to enter in sick
vocatioun, that they sould notifie the same unto the Sessioun the next
Thursday: Or if ony knaw any persones mair abill for that charge, they
sould notifie the same unto the Sessioun, to the end that na man
eyther present or absent (being ane of the Kirk) suld complayne that
he was spoyled of his liberty in electioun.
Public-domain text, read in full here on John Shaqi.
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