Church of Scotland; Knox, John, approximately 1514-1572; Reformation -- Scotland; Theology -- Early works to 1800
For in this meyntyme, returnit fra France the Lord James,[335] quha,
besyid his greit expensis, and the lose of ane box quhairin wes his
secreit poise, eschapit a desparit danger in Pareise: for, his
returning from our Soverane (quha then lay with the Cardinall of
Lorane at Reims) understood[336] of the Papistis at Pareise, thai haid
conspired some tresonable act aganis him; for thai intendit ather to
besett his hous by nycht, or ellis to have assaulted him and his
company as thai walkit upoun the streittis. Quhairof the said Lord
James advertist by the Ryngrave,[337] by ressone of auld familiaritie
quhilk wes betwix thame in Scotland, he tuke purpoise suddenlie and in
gude ordour to depart from Pareise; as that he did, the secund day
efter that he arrived thair. And yit culd he not depart sa secreitlie,
bot that the Papistis haid thair prevy ambusches; for upone the Pont
of Change[338] thai haid prepared ane processioun, quhilk met the said
Lord and his cumpany evin in the teith; and knawing that thai wald not
do the accustumat reverence unto thame and thair idolis, thai thocht
thairupone to haif picked a quarrell; and sa as ane part passed by,
without moving of hatt to ony thing that wes thair, thai haid
suborned some to crye "Hugenottis," and to cast stanis. Bot God
disapoynted thair interpryse; for the said Ryngraife, with other
gentilmen, being with the Lord James, rebuykit the fulische multitude,
and over raid some of the formaist; and sa the rest war dispersit; and
he and his cumpany saiflie eschapit, and come with expeditioun to
Edinburgh, quhill that yit the Lordis and assemblie wer togither, to
the greit comfort of many godlie hertis, and to na litile
astonischement of the wicked: for, fra the Quene oure Soverane he
brocht letteris to the Lordis, praying thame to intertenye quyetnes,
and to suffer na thing to be attemptit aganis the Contract of peace
quhilk wes maid at Leyth, till her awin hame-cuming, and to suffer the
religioun publictlie establissit to go fordward, &c. Quhairupone the
saidis Lordis gaif answer to the Frenche Ambassadour, a negatyve to
everie ane of his petitiouns.[339]
Public-domain text, read in full here on John Shaqi.
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