Church of Scotland; Knox, John, approximately 1514-1572; Reformation -- Scotland; Theology -- Early works to 1800
And last, That suche as thai callit Bischoppis and Kirkmen, thai knew
nather for pastouris of the Kirk, nather yit for ony just possessouris
of the patrimonye thairof; bot understude thame perfitlie to be
wolves, theaves, murtheraris, and idill-belleis: And thairfoir, as
Scotland haid forsakin the Pape and Papistrie, sa culd thai not be
debttouris to his fore-sworne vassallis.
* * * * *
With thir answeris departit the said Ambassadour.[340] And the Lordis
of Secreit Counsall maid ane act, that all places and monumentis of
ydolatrie suld be destroyit.[341] And for that purpose wes directed to
the West, the Erle of Arrane, having joyned with him the Erlis of
Argyle and Glencarne, togidder with the Protestantes of the West: quha
burnt Paislay,[342] (the Bischope [of Sanctandrois, quha was Abbot
thareof,][343] narrowlie eschapit,) kest doun Failfurd,[344]
Kilwynnyng,[345] and a part of Corsragwell.[346] The Lord James wes
appointed to the North, quhair he maid sick reformatioun, as nathing
contentit the Erie of Huntlie, and yet seemed he to approve all
thingis. And thus God sa potentlie wrocht with us, sa lang as we
dependit upone him, that all the warld mycht se his potent hand to
mayntene us, and to feght aganis oure ennemeis; yea, most to confound
thame, quhen that thay promest to thame selfis victory without
resistance. "Oh! that we suld rychtlie considder the wonderouse werkis
of the Lord oure God."
[340] Monsieur de Nouailles left Edinburgh on the 7th June 1561.
(Diurnal of Occurrents, p. 64.)
[341] As Knox has enjoyed more than his full share of credit for
destroying the ecclesiastical buildings of this country, I may be
permitted to call the reader's attention to Dr. M'Crie's remarks on
the "Alleged Excesses of the Reformers," in his notes to the Life of
Knox, vol. ii. pages 450-456. But it might not be difficult to show
that the actual devastations committed by the Reformers have been
greatly exaggerated. The object they had in view was not to destroy
the buildings, but to remove objects of idolatrous worship and
superstition. It should also be remembered, that the revenues
appropriated for keeping such buildings in repair, being diverted to
other channels, these large and imposing edifices, more suited for the
services of the Romish Church than the simpler forms of Presbyterian
worship, were allowed to fall into utter ruin. When portions were
restored to serve as parish churches, this was too often done but
little in accordance with their original richly decorated style of
architecture.
[342] The Monastery of Paisley, in the shire of Renfrew, was not
wholly destroyed, as the nave of the church, with its aisles, remain
very entire, and have continued to be used as the collegiate church of
the Abbey Parish.
Public-domain text, read in full here on John Shaqi.
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