Church of Scotland; Knox, John, approximately 1514-1572; Reformation -- Scotland; Theology -- Early works to 1800
RYCHT trusty and rycht enteirlie belovit Cousingis, we greit
yow. We doubt not, bot as oure menyng is, and hes bene
alwayis sithence oure regne, in the sycht of Almichty God,
streycht and direct towart the advancement of his honour and
trewth in religioun, and consequentlie to procure peace and
mayntene concord betwix baith thir Realmes of Ingland and
Scotland; so also our outwarde actis have weill declared the
same to the warld, and speciallie to yow, being oure
nychtbouris, quho have taisted and proved in these oure
friendschip and ernest gude will, mair then we think any of
youre antecessouris have ever receaved from hence; yea, moir
then a greit nomber of youre selfis culd weill houpe of us,
all former examples being weill weyit and considered. And
this we haif to rejoise of, and so may ye be glaid, that
quhair, in the begynnyng of the trublis in that cuntrey, and
of our succours ment for yow, the jelosie, or rather the
malice of diverse, boith in that Realme and in uther
cuntreis, wes suche, boith to deprave boith us in the
yielding, and yow in requyring our aide, that we were noted
to have meant the surprise of that Realme, by depryving of
your Soverane the Quene of hir croune, and yow or the
greittar parte of yow to haif intendit by our succour the
lyik; and ather to prefer some other to the croune, or ellis
to mak of that monarchie a commonweill: materis verray
sclanderouse and false. Bot the end and determinatioun, yea,
the haill course and process of the actioun on boith oure
partis have manifested, boith to the sclanderaris, and to
all utheris, that no thing wes more meant and prosecuted,
then to establish youre Soverane the Quene, our cousigne and
sister, in hir estait and crowne, the possessioun quhairof
wes in the handis of strangearis. And althocht no wordis
culd then weill satisfie the malitious, yit our deids do
declair, that no uther thing wes soucht, but the
restitutioun of that Realme to the auncient libertie, and,
as it wer, to redeme it frome captivitie. Off these oure
purposes and deidis, thair remanis, amongis uther
argumentis, gude testimonye by a solempne treatie and
accord, maid the last yeir at Edinburgh, by Commissionaris
sent boith from us and from your Quene, with full auctoritie
in wryting, under boith our handis, and the Greit Seills of
boith oure Realmes, in suche maner as uther Princes, oure
progenitouris, have alwayes used. By quhilk treatie and
accord, eather of us have fullie accordit with uther, to
keip gude peace and amitie betwix oure selfis, oure
countreis, and subjectis. And in the same also ane gude
accord is maid, nott onlie of certane quarrellis happened
betwix us, bot also of some differences betwix the
Public-domain text, read in full here on John Shaqi.
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