Church of Scotland; Knox, John, approximately 1514-1572; Reformation -- Scotland; Theology -- Early works to 1800
By publict Infamye we understand, nott the commoun synnes and offences
quhilk any hes committit in tyme of blindnes, by fragilite; (gif of
the same, by a better and more sober conversatioun, he hath declared
him self verielie penitent;) but suche capitall crymes as the civile
swerd aucht and may punishe with deith by the wourd of God. For
besydis that the Apostill requyreth the lyif of Ministeris to be so
irreprehensible, that thai have a gude testimonye from those that be
without; we juge it a thing unseimlie and dangerouse, that he sall
have publict authoritie, to preiche to utheris the lyiff everlasting,
from quhom the civile Magistrat may tak the lyiff temporall for a
cryrme publictlie committed: And gif ony object, That the Prince hes
pardoned his offence, and that he hes publictlie repented, and so is
not onlie his lyiff[390] in assurance, but also that he may be
receaved to the Ministerie of the Kirk; we answer, That repentance
dois nott tak away the temporall punishment of the law, neither doth
the pardon of the Prince remove his infamye befoir man.
[390] In edit. 1621, "and so not only his life is."
That the lyiff and conversatioun of the persone presented, or to be
elected, may be the more cleirlie knawin, publict Edictis must be[391]
directed to all partis of this Realme, or at the leist to those partis
quhair the persone hath bene most conversant: as quhair he wes
nurischit in letteris, or quhair he contineuit from the yeiris of
infancie and childhood war passed. Strait commandiment wald be gevin,
that if any capital crymes wer committit by him, that thai suld be
notified; as, gif he hath committit wilfull murther, adulterie, a
commoun fornicatour, gif he war[392] a theiff, a druncard, a feychtar,
brawlar, or contentious persone. These Edictis audit to be notified in
the cheiff cities, with the lyik charge and commandiment, with
declaratioun that suche as concealled his synnes knawin, did deceave
and betray (so far as in them lay) the Kirk, quhilk is the spous of
Jesus Christ, and did communicate with the synnes of that wicked man.
[391] In edit. 1621, "should be."
[392] In edit. 1621, the words transposed, "if he were a common
fornicator." Vautr. edit., corresponds with the text.
III. ADMISSIOUN [OF MINISTERS.]
The admissioun of Ministeris to thair offices, must consist in consent
of the pepill and Kirk quhairto thai salbe appointed, and in
approbation of the learned Ministeris appointed for thair
examinatioun.
Public-domain text, read in full here on John Shaqi.
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