Church of Scotland; Knox, John, approximately 1514-1572; Reformation -- Scotland; Theology -- Early works to 1800
* For The Lordis thinkis, That nane be admitted to preche,[403] but
thai that ar qualifiet thairfoir, but rather be reteaned readaris; and
sick as ar prechearis alreaddy, not fundin qualifiet thairfoir be the
Superintendent, be placed to be readaris.
[403] The edit. 1621, takes no notice of this sentence having been
added; and thus connects it with the preceding words, "honestie and
further knowledge, that none be admitted to preach," &c. Vautr. edit.
is nearly the same with the text.
THE FYFT HEID, CONCERNYING THE PROVISIOUN FOR THE
MINISTERIS, AND FOR THE DISTRIBUTIOUN OF THE RENTIS AND
POSSESSIONIS JUSTLIE APPERTENYNG TO THE KIRK.[404]
[404] In edit. 1722, Chap. V.
Seing that of our Maister Christ Jesus and his Apostle Paule, we have,
"That the warkman is worthy of his reward," and that, "The mouth of
the lawboring oxe aucht nott to be muzilled," of necessitie it is,
that honest provisioun be maid for the Ministeris, quhilk we requyre
to be suche, that thai haif neather occasioun of sollicitude, neather
yit of insolencie and wantoness. And this provisioun must be maid not
onlie for thair awin sustentatioun, during thair lyiffes, but also for
thair wiffis and childrene efter thame. For we juge it a thing most
contrariouse to reassone, godlines, and equitie, that the wedow and
childrene of him, quho in[405] his lyiff did faithfullie serve[406]
the Kirk of God, and for that caus did not cairfullie mak provisioun
for his familie, suld, efter his deith, be left confortles of all
provisioun.
[405] Vautrollier's suppressed edition breaks off at the foot of page
560, with these words, "the widow and the children of him who in." See
vol. i. pp. xxxii. xxxix.-xlii.
[406] In edit. 1621, "serve in."
[Sidenote: * ADDITIO.]
* Provisioun for the Wyffis of Ministeris efter thair deceise, to be
remittit to the discretioun of the Kirk.[407]
[407] This addition is in the margin of the MS. It is taken into the
text in edit. 1621, without notice, and reads as follows: "be left
comfortles of all provision; which provision for the wives," &c., "is
to be," &c.
Difficill it is to appoint a severall stipend to everie Minister, be
reassoun that the chargis and necessitie of all will not be licke; for
some wilbe contenewaris in one place, some wilbe compellit to travell,
and oft to change dwelling place, (gif thai sall have charge of
diverse kirkis.) Amangis these, some wilbe burdened with wyiff and
childrein, and one with mo then ane other; and some perchance wilbe
single men: Gif equall stipendis suld be appointed to all those that
in charge ar so inequall, eather suld the one suffer penurie, or ellis
suld the uther have superfluitie and too muche.
[Sidenote: * ADDITIO.]
Public-domain text, read in full here on John Shaqi.
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