MEN of best knawledge in Goddis word, of cleanest life, men faithfull, and of most honest conversatioun that can be fund in the Churche, must be nominated to be in electioun; and the names of the same must[523] be publictlie red to the whole Kirk by the Minister, geving thame advertisement, that frome amongest these must be chosin Elderis and Deaconis. Yf anye of the nominated be noted with publict infamye, he aught to be repelled; for it is not seamlie that the servand of corruptioun shall have authoritie to judge in the Churche of God. Yf anye man knowis utheris of better qualiteis within the Churche then these that beis nominated, lat thame be put in electioun, that the Church may have the choise. [523] In edit. 1621, "and their names." [Sidenote: WHAT CHURCHES MAY BE JOYNED LAT THE POLECIE JUDGE.] Yf churcheis[524] be of smaller nomber than that Seniouris and Deaconis can be chosin frome amangis thame, then may thay weill be joyned to the nixt adjacent Churche: For the pluralitie of churcheis, without ministeris and ordour, shall rathir hurt than edifie. [524] In edit. 1621. "If the kirk." The electioun of Elderis and Deaconis aught to be used everie yeare once, (whiche we judge to be most convenient the first day of August;) least that by long continuance of suche officiaris, men presume upoun the libertie of the Churche. It hurtis not that one man be reteaned in office mo yearis than one, so that he be appointed yearlie, by common and fre electioun; provideit alwayes, that the Deaconis, thesauraris, be not compelled to receave the office againe for the space of three yearis. How the voitis and suffreigeis may be best receaved, so that everie man may gyf his vote frelie, everie severall Churche may tack such ordour as best seameth to thame. The Elderis being elected, must be admonischeit of thair office, which is to assist the Minister in all publict effares of the Churche; to wit, in judgeing and decernyng[525] causses; in geving of admonitioun to the licentious lever; in having of respect to the manneris and conversatioun of all men within thair charge; for by the gravitie of the Seniouris aught the licht and unbridillit life of the licentious be corrected and bridillit. [525] In edit. 1621, "to wit, in determining and judging."