Church of Scotland; Knox, John, approximately 1514-1572; Reformation -- Scotland; Theology -- Early works to 1800
Mariage once lauchfullie contracted, may not be dissolved at manis
pleasour, as oure maister Christ Jesus doeth witnesse, onles adulterie
be committed; which being sufficientlie proven in presence of the
Civil Magistrat, the innocent (yf thei so requyre) ought to be
pronunced frie, and the offendar aught to suffer the death as God hath
commanded. Yf the Civile sweard foolischelie spair the lyeff of the
offendar, yit may not the Churche be negligent in thair office, which
is to excommunicat the wicked, and to repute thame as dead memberis,
and to pronunce the innocent partie to be at freedome, be thei never
so honourabile befoir the warld. Yf the lyfe be spared (as it ought
not to be) to the offendaris, and gif the fructis of repentance of
long tyme appeir in thame, and gif thai earnestlie desyre to be
reconceilled with the Churche, we judge that thai may be receaved to
participatioun of the Sacramentis, and of the other benefits of the
Churche, (for we wold not that the Churche sould hold those
excommunicat whom God absolved, that is, the Penitent.)
Yf any demand, whether that the offendar after reconciliatioun with
the Churche, may not marye agane? We answer, That yf thai can not leve
continent, and yf the necessitie be suche as that thai fear farther
offence of God, we can not forbid thame to use the remeady ordayned
of God. Yf the partie offended, may be reconcilled to the offendar,
then we judge that in nowyse it shall be lauchfull to the offendar to
mary any other, except the partie that befoir hath bene offended; and
the solempnizatioun of the latter mariage must be in the open face of
the Churche lyke as the formare, but without proclamatioun of banns.
This we do offer as the best Counsall that God geveth unto us in so
doubtsome a case. But the most perfyte Reformatioun war, yf your
Honouris wald give to God his honour and glorie, that ye wold prefer
his expresse commandiment to your awin corrupt judgmentis, especially
in punisheing of those crymes whiche he commandeth to be punished with
death. For so should ye declair your selfis Godis treu and obedient
officiaris, and your Commoun-wealth should be redd of innumerable
trubles.
[Sidenote: _NOTA_]
We meane not, that synnes committed in our formar blyndnes, (whiche be
almost buried in oblivioun,) salbe callit agane to examinatioun and
judgment. But we requyre that the law may now and heirafter be so
establisched and executed, that this ungodlie impunitie of synne have
no place within this Realme. For in the fear of God we signifie unto
your Honouris, that whosoever persuadeth unto you, that ye may pardone
whair God commandeth death, deceaveth your saulles, and provokes you
to offend Goddis Majestie.
OFF BURIALL.[559]
[559] In edit. 1722, Chap. XIV.
Public-domain text, read in full here on John Shaqi.
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