Church of Scotland; Knox, John, approximately 1514-1572; Reformation -- Scotland; Theology -- Early works to 1800
We ar nott ignorant that some requyre ane Sermone at the Buriall, or
ellis some places of Scripturis to be red, to put the leving in mynd
that thei ar mortall, and that lykwyise thei must dye. Bot lett those
men understand, that the sermonis whiche be daily maid, serve for that
use; whiche yf men dispyse, the preaching of the[565] Funerall
sermonis shall rather nureise superstitioun and a false opinioun, (as
befoir is said,) then that thei shall bring suche persones to any
godlie consideratioun of thair awin estaite. Attour, eather shall the
Ministeris for the most parte be occupyed in preaching Funerall
sermonis, or ellis thei shall have respect to personis, preaching at
the buriall of the rich and honorabill, but keaping silence when the
poore or dispysed departeth; and this with saif conscience can not the
Ministeris do. For, seing that befoir God, thair is no respect of
personis, and that thair ministerie apperteaneth to all alike,
whatsoever thei do to the riche, in respect of thair ministerie, the
same thei ar bound to do to the poorest under thair charge.
[565] In edit. 1621, the words, "preaching of the," are omitted.
In respect of diverse inconvenientis, we think it neather seamlie that
the Churche appointed to Preaching and ministratioun of the
Sacramentis shalbe maid a place of Buriall; but that some other
secreat and convenient place, lying in the most free air, be appointed
for that use; the whiche place aught to be weill walled and fensed
about, and keaped for that use onlie.
FOR REPARATIOUN OF CHURCHES.[566]
[566] In edit. 1722, Chap. XV.
[Sidenote: AGGREIT ON.]
LEAST that the worde of God, and ministratioun of the Sacramentis, by
unseamelynes of the place, come in contempt, of necessitie it is,
that the Churches and places[567] whair the people aught publictlie to
convene, be with expeditioun repaired in durres, wyndois, thak, and
with suche preparationis within, as apperteaneth, alsweall to the
majestie of the word[568] of God as unto the ease and commoditie of
the people. And becaus we knaw the slouthfulnes of men in this behalf,
and in all other whiche may not redound to thair privat commoditie;
strait charge and commandiment must be gevin, that within a certane
day the reparationis must be begune, and within another day, to be
affixed by your Honouris, that thei be finished: penalteis and soumes
of money must be injoyned, and without pardone taken from the
contempnaris.
[567] In edit. 1621, "that the Kirk and place."
[568] In edit. 1621, the words, "of the word," are omitted.
Public-domain text, read in full here on John Shaqi.
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