Church of Scotland; Knox, John, approximately 1514-1572; Reformation -- Scotland; Theology -- Early works to 1800
The Papisticall Preastis have neather power nor authoritie to minister
the Sacramentis of Christ Jesus; becaus that in thair mouth is not the
sermon of exhortatioun. And thairfoir, to thame most strait
inhibitioun be maid, notwithstanding any usurpatioun whiche thai have
had in that behalf in the tyme of blyndnes:[576] It is neathir the
clipping of thair crownes, the crossing[577] of thair fingaris, nor
the blowing of the dum doggis, called the Bischopis, neathir yit the
laying on of thair handis, that maketh thame treu Ministeris of Christ
Jesus. But the Spreit of God inwardlie first moving the heartis to
seke[578] Christis glorie and the proffeit of his Churche, and
thaireftir the nominatioun of the People, the examinatioun of the
learned, and publict admissioun, (as befoir is said,) maikis men
lauchfull Ministeris of the wourd and sacramentis. We speak of ane
ordinarie vocatioun, whare churches ar reformed, or at least tend to
reformatioun,[579] and not of that which is extraordinarye, when God
by him self, and by his only power, raseth up to the Ministerie such
as best pleaseth his wisdome.
[576] The edit. 1722, here supplies, "not to presume upon the like
hereafter, as likewise to all others who are not lawfully called to
the holy Ministry."
[577] In edit. 1621, "the greasing."
[578] In edit. 1722, is here added, "to seek to enter in the holy
Calling for Christis glorie."
[579] In edit. 1621, the words after "ordinarie vocation" are omitted:
in the edit. 1722, their place is thus supplied, "in Kirks reformed."
THE CONCLUSIOUN.
THUS have we, in these few Headis, offered unto youre Honouris oure
judgmentis, according as we war commanded, tueching the Reformatioun
of thingis which heirtofoir have altogidder bene abused in this
curssed Papistrie. We doubt not but some of oure Petitionis shall
appear strange unto you at the first sight. But yf your Wisdomes
deaplie considder, that we must ansuer not onlie unto men, but also
befoir the throne of the Eternall God, and of his Sone Christ Jesus,
for the counsall which we geve in this so grave a mater; your Honouris
shall easilie considder, that more assured it is till us to fall in
the displeasour of all men in earth, then to offend the Majestie of
God, whose justice can not suffer flatteraris and deceitfull
Counsalouris unpunished.
Public-domain text, read in full here on John Shaqi.
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