Church of Scotland; Knox, John, approximately 1514-1572; Reformation -- Scotland; Theology -- Early works to 1800
According to Knox, (see page 129,) who is followed by Calderwood,
Petrie, Spotiswood, and other writers, in addition to the above
Subscribers to the Book of Discipline, there were,
WILLIAM, EARL MARISCHALL.
JOHN, EARL OF MENTEITH.
JAMES, EARL OF MORTON, (afterwards Regent.)
JOHN, LORD LINDESAY of the Byris.
PATRICK MASTER OF LINDESAY.
SIR ALEXANDER STEWART, Younger of Garlies, (who was
slain at Stirling in September 1571.)
[Illustration: Hand written page]
THE FOURT BOOK OF THE PROGRESSE AND CONTINUANCE OF TREU
RELIGIOUN WITHIN SCOTLAND.
IN the former Bookis,[609] gentill Reidar, thou may clearlie see how
potentlie God hath performed, in these our last and wicked dayis,
alsweall as in the aiges that have passed befoir us, the promisses
that is maid to the servandis of God, by the propheite Esais, in these
wordis:--"Thei that waite upoun the Lord shall renewe thair strenth;
thei sall lift up the wynges as the egles: thei shall runne, and not
be wearie; thei shall walke, and not fainte." This promeise, we say,
suche as Sathan hath not utterlie blyndit may see performed in us, the
professouris of Christ Jesus, within this Realme of Scotland, with no
les evidencye, than it was in any aige that ever have passed befoir
us. For what was oure force? What was our nomber? Yea, what wisdome or
warldlie pollicey was into us, to have brought to ane goode end so
great ane interpryse? Oure verray enemyes can bear witnesse. And yit
in how great puritie God did establisse amanges us his treu Religioun,
alsweall in doctrine as in ceremonyes! To what confusion and fear war
idolateris, adulteraris, and all publict transgressoris of Goddis
commandimentis, within short tyme brought? The publict ordour of the
Churche,[610] yet by the mercy of God preserved, and the punishmentis
executed against malefactouris, can testifie unto the world. For as
tueching the doctrine taught by our Ministeris, and as tueching the
administratioun of Sacramentis used in our Churches, we ar bold to
affirme, that thair is no realme this day upoun the face of the
earth, that hath thame in grettar puritie;--yea, (we mone speak the
treuth whomesoever we offend,) thair is none (no realme, we meane)
that hath thame in the lyek puritie: For all otheris (how synceare
that ever the doctrine be, that by some is taught,) reteane in thair
churches, and the ministeris thairof, some footsteppis of Antichrist,
and some[611] dreggis of Papistrie;[612] but we (all praise to God
alone) have no thing within oure Churches that ever flowed frome that
Man of synne: And this we acknowledge to be the strenth gevin unto us
by God, because we esteamed nott our selves wyise in oure awin eyes,
but understanding our hoill wisdome to be but meare foolishnes, befoir
[the Lord] our God, layed it asyd, and followed onlie that whiche we
fand approved by him self.
Public-domain text, read in full here on John Shaqi.
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