Church of Scotland; Knox, John, approximately 1514-1572; Reformation -- Scotland; Theology -- Early works to 1800
[633] Brantome in his account of the Queen's arrival, takes notice of
the thick fog (grand broüillard) which prevailed, so that they could
not see from one end of the vessel to the other. His account of the
serenading of the pious minstrels, is very unlike that of the text.
His words are,--"Le soir, ainsi qu'elle se vouloit coucher, estant
logée en-bas en l'Abbaye de l'Islebourg, qui est certes un beau
bastiment, et ne tient rien du Pays, vindrent sous la fenestre cinq ou
six cent marauds de la ville, luy donner aubade de meschants violons
et petits rebecs, dont il n'y en a faute en ce pays-la; et se mirent à
chanter Pseaumes, tant mal chantez et si mal accordez, que rien plus.
He! quelle musique! et quel repos pour sa nuit!"
[Sidenote: THE QUENIS FIRST MESSE.]
[Sidenote: LORD JAMES [HIS] FACT.]
[Sidenote: CONVOYARIS OF THE PREAST.]
With great diligence[634] the Lordis repared unto hir from all
quarters. And so was nothing understand[635] but myrth and quyetness
till the nixt Sunday, which was the xxiiij of August, when
preparatioun began to be maid for that idoll the Messe to be said in
the Chapell; which perced the hartis of all. The godlie[636] began to
bolden; and men began openlie to speak, "Shall that idoll be suffered
agane to tack place within this Realm? It shall not." The Lord
Lyndesay, (then but Maister,)[637] with the gentilmen of Fyiff, and
otheris, plainlie cryed in the close, "The idolater Preast should dye
the death," according to Goddis law. One that caryed in the candell
was evill effrayed; but then began flesche and blood to schaw the
self. Thair durst no Papist, neathir yitt any that cam out of France
whisper. But the Lord James[638] (the man whom all the godlye did most
reverence) took upoun him to keap the Chapell door. His best excuse
was, that he wald stop all Scotishe men to enter in to the Messe. But
it was, and is sufficientlie known, that the door was keapt, that nane
should have entress to truble the Preast; who, after the Messe, was
committed to the protectioun of Lord Johne of Coldinghame,[639] and
Lord Robert of Halyrudehouse,[640] who then war boyth Protestantis,
and had communicat at the Table of the Lord. Betwix thame two was the
Preast convoyed to his chalmer.
[634] In MS. G, these words are added to the previous sentence. MS. L
4, follows that of 1566.
[635] In MS. G, "understude."
[636] In MS. G, "which perceaved, the hearts of all the godlie." In
MS. M, "The hearts of the godly being pierced with that grosse
abhomination, began to bowden and swell." In MS. L 4, "pierced all the
heartis of the godlie, that they began to bowden and swell."
[637] Patrick, eldest son of Lord Lindesay, was styled Master of
Lindesay, during his father's life. As already noticed, he succeeded
to the title in 1563.
[638] Lord James Stewart, Prior of St. Andrews.
Public-domain text, read in full here on John Shaqi.
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