Church of Scotland; Knox, John, approximately 1514-1572; Reformation -- Scotland; Theology -- Early works to 1800
and odiouse in the syght of God, then is the other: But that it may be
laughtfull to inflict upoun thame the painis conteyned in Goddis word
aganis idolateris, whairever thai may be apprehended, but favour. And
this oure Protestatioun we desyre you to notifie unto hir, and gif hir
the copie heirof, least hir Hienes should suspect ane uproar, gif we
should all come and present the same. At Edinburgh, the day and year
foirsaid.
* * * * *
[Sidenote: ROBERT CAMPBELL TO THE LORD VCHILTRIE.]
[Sidenote: THE QUENIS PRACTISES AT THE FIRST.]
This baldnes did somewhat exasperat the Quene, and such as favoured
hir in that poynt. As the Lordis, callit[646] of the Congregatioun,
repared unto the Town, at the first cuming thai schew thame selves
wonderouslie offended, that the Messe was permitted; so that everie
man as he cam accused thame that war befoir him: but after that thai
had remaned a certane space, thai war as quyet as war the formare.
Which thing perceaved, a zealous and godlie man, Robert Campbell of
Kingzeancleucht, said unto the Lord Vchiltrie, "My Lord, now ye are
come, and almost the last of all the rest; and I perceave, by your
anger, that the fyre-edge is nott of you yit; but I fear, that after
that the holy watter of the Courte be sprinckled upoun you, that ye
sall become als temperat[647] as the rest: For I have bene here now
fyve dayis, and at the first I hard everie man say, 'Let us hang the
Preast;' but after that thai had bene twyse or thrise in the Abbay,
all that fervency was past. I think thair be some inchantment whareby
men ar bewitched." And in verray deed so it came to pass: for the
Quenis flattering wordis, upoun the ane pairte, ever still crying,
"Conscience, conscience: it is a sore thing to constreane the
conscience;" and the subtile persuasionis of hir suppostis (we mean
evin of such as sometymes war judged most fervent with us) upoun the
other parte, blynded all men, and putt thame in this opinioun, sche
wilbe content to hear the preaching; and so no doubt but sche may be
wone. And thus of all it wes concluded, to suffer hir for a tyme.
[646] In MSS. G, A, and L 4, "then called." The latter has this
marginal note, "The fervencie of professors cooled."
[647] In MS. G, "als temperat here."
[Sidenote: THE JUDGMENT OF JOHNE KNOX UPOUN THE SUFFERING OF THE
QUENIS MESSE.][648]
[648] MS. L 4, instead of this marginal note, has "Mr. Knox findeth
fault with the toleration of the Quenis Messe."
[Sidenote: THE COURTEOURIS.]
[Sidenote: JOHNE KNOX CONFESSIOUN.]
Public-domain text, read in full here on John Shaqi.
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