Church of Scotland; Knox, John, approximately 1514-1572; Reformation -- Scotland; Theology -- Early works to 1800
"Madame, this is often tymes the just recompense which God geveth to
the stubburne of the world, that becaus thei will nott hear God
speaking to the conforte of the penitent, and for amendment of the
wicked, thai are oft compelled to hear the fals report of otheris to
thair greatter displeasur. I doubt not but that it cam to the earis of
proud Herode, that our Maister Christ Jesus called him a fox; but
thai told him not how odiouse a thing it was befoir God to murther ane
innocent, as he had laitlie done befoir, causing to behead Johne the
Baptiste, to reward the dansing of a harlottis doughtter. Madam, yf
the reportaris of my wordis had bene honest men, thai wold have
reaported my wordis, and the circumstances of the same. But becaus
thai wold have credyte in Courte, and lacking vertew worthy thairof,
thai mon haif somewhat to pleise your Majestie, yf it war but
flatterye and lyes. But such pleasour (yf any your Grace tack in suche
personis) will turn to your everlasting displeasour. For, Madam, yf
your awin earis had heard the hoill mater that I entreated; yf thair
be into you any sparckle of the Spreit of God, yea, of honestie or
wisdome, ye could not justlie have bene offended with any thing that I
spack. And becaus that ye have heard thair report, please your Grace
to hear my self reherse the same, so neyr as memory will serve." (It
was evin upoun the nixt day after that the sermon was maid.) "My text,
(said he,) Madam, was this, 'And now, O kings, understand; be learned,
ye judges of the earth.' After, Madam, (said he,) that I had declaired
the dignitie of kingis and reullaris, the honour whairinto God lies
placed thame, the obedience that is dew unto thame, being Goddis
lievtennentis, I demanded this questioun,--But, O allace! what compte
shall the most part of princes maik befoir that Supreme Judge, whose
throne and authoritie so manifestlie and schamefullie thai abuse? That
the complaynt of Salomon is this day most trew, to wit, 'That violence
and oppressioun do occupy the throne of God here in this earth:' for
whill that murtheraris, blood-thrystie men, oppressouris, and
malefactouris dar be bold to present thame selfis befoir kingis and
princes, and the poor sanctis of God are banisshed and exyled, what
shall we say, But that the devill hath tacken possessioun in the
throne of God, which aught to be fearfull to all wicked doiris, and a
refuge to the innocent oppressed. And how can it otherwyse be? For
princes will not understand; thai will nott be learned as God
commandis thame. But Goddis law thei dispyse, His statutis and holy
ordinances thei will not understand; for in fidling and flynging thei
ar more exercised then in reading or hearing of Goddis most blessed
word; and fidlaris and flatteraris (which commonlie corrupt the youth)
are more pretious in thair eyes then men of wisdome and gravitie, who
by holsome admonitioun mycht beat doun into thame some part of that
vanitie and pryde whairintill all are borne, but in princes tack
Public-domain text, read in full here on John Shaqi.
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