Church of Scotland; Knox, John, approximately 1514-1572; Reformation -- Scotland; Theology -- Early works to 1800
And, mairover, that quhair for the pairt of the Nobilitie and pepill
of Scotland, certane Articles concerning the Religioun[185] and
uthiris pointis war presentit, quhilkis the saidis Deputis wald not
tuyche, bot considering the wecht and importance of thame, remittit
the samyn to be recognoscit and decidit be thair Majesties; the saidis
Lordis and Nobilitie promeisit, that ane certane number of Nobill men
sall be chosin in the nixt Convention and Parliament, to be sent to
their Majesties, quhilkis sall expone to thair Hienes the thingis
quhilkis sall be thocht neidfull for the estait of thair busyness, and
for the foirmentionat and utheris articles and pointis undecidit with
the saidis Deputis, to the effect that thay may knaw thair Majesties
intention and benevolence upon the thingis quhilkis sall be exponit
for the pairt of the country; the quhilkis alsua sall have with thame
ane confirmatioun and ratificatioun be the Estaitis of the Realme of
the Articleis quhilkis ar concordit and aggreit be the saidis Deputis,
to quham alsua the same tyme, or of befoir, sall be gevin and
delyverit ane lyk confirmatioun and ratificatioun maid be thair
Majesties, sua being that the saidis Estaitis send thair ratificatioun
foirsaid.
[185] In mentioning "the soum and effect" of this Treaty, in which,
"as to the state of religions, the same was deferrit to ane new
Treatie," Bishop Lesley subjoins the following explanation: "Heir is
necessar to be rememberit, the caus quhy in this Treatye thair was
nothing aggreit tueching Religione; becaus the Commissioners of
Ingland wald haif wished the Congregatione of Scotland to haif
ressavit the discipline and ceremonies conforme to the Order
establishit laitly befoir in thair Parliament of Ingland, so that
boith the Realmes micht haif ben uniforme in religione and ceremonies;
bot the Ministers and Congregatione of Scotland, thinking thair awin
profession eftir the order and discipline of Geneva, to be moir puir,
as conteyning no uther ceremonies nor is expressely mentioned in the
Scriptour, thairfore wald not ressave or admitt any uther; and the
Commissioners for France walde not appreve nane of the twa; and
thairfoir that mater was delayit."--(History, p. 292.)
[In witness whereof, &c.]
THE PROCLAMATIOUN OF THE THYNGIS ABOVE WRITTIN, MAID THE
AUCHT DAY OF JULIJ, THE YEIR OF GOD J^M V^C THRESCOIR
YEIRIS.
Public-domain text, read in full here on John Shaqi.
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