Church of Scotland; Knox, John, approximately 1514-1572; Reformation -- Scotland; Theology -- Early works to 1800
[194] William Chisholm, Bishop of Dunblane, who succeeded his brother
of the half-blood in 1527, and who survived till 1564. His nephew
William Chisholm, was constituted his coadjutor and future successor
in the See, by a brief from Pope Pius IV. dated 4 Non. Junij 1561.
(Keith's Catal. p. 180).
[195] Robert Crichton, Bishop of Dunkeld, who had previously been
Provost of St. Giles's Church, Edinburgh.
[196] Alexander Gordon, titular Archbishop of Athens, and Bishop of
Galloway: see a subsequent note.
[197] Probably John Lesley: see Abbots of Lindores, in the Appendix to
this volume.
[198] William Colville, Commendator of Culross: see Appendix.
[199] James Stewart, of the family of Beath, Commendator of Inch-Colm,
or St. Colme. He was afterwards knighted, and raised to the peerage.
[200] Mark Ker, Commendator of Newbattle, ancestor of the Earls of
Lothian.
[201] Lord Robert Stewart, a natural son of King James the Fifth,
Commendator of Holyrood House, afterwards titular Bishop of Caithness
and Earl of Orkney: see a subsequent note.
[202] Lord James Stewart, Prior of St. Andrews, and afterwards Earl of
Murray, and Regent of Scotland.
[203] Lord John Stewart, another natural son of King James the Fifth,
was Prior of Coldingham. In Book Fourth, Knox mentions his death at
Inverness.
[204] Robert Richardson, Prior of St. Mary's Isle, Kirkcudbright: see
note to vol. i. p. 372. It is a mistake, however, in saying that he
died in 1571; as will afterwards be explained.
[205] John Wynrame, Prior of Portmoak, and Sub-prior of St. Andrews:
see vol i. p. 150; and a subsequent note in the present volume.
[Sidenote: WILLIAM MAITLAND'S MOCKAGE OF GOD]
At the samyn tyme of Parliament, Johne Knox taught publicklie the
propheit Haggeus. The doctrin was proper for the tyme; in applicatioun
quhairof he was so speciall and so vehement, that sum (having greater
respect to the warld than to Goddis glory,) feilling thair selffis
prickit, said in mockage, "We mon now forget our selffis, and beir the
barrow to buyld the housses of God."[206] God be mercifull to the
speikar; for we feir that he shall have experience that the buylding
of his awin house (the house of God being despisit) sall not be so
prosperouse, and of sick firmitie, as we desyre it were. And albeit
sum mockit, yitt utheris were godlie movit, quha did assembill thame
selffis togidder to consult quhat thyngis were to be proponit to that
present Parliament, and efter deliberatioun, was this subsequent
Supplicatioun offerit:--
[206] William Maitland of Lethington, who made use of this expression,
had been chosen Speaker in this Parliament and had "opened the
proceedings in an oration, of which Randolph has given us the
principal heads."--(Tytler's Hist. vol. vi. p. 177.)
Public-domain text, read in full here on John Shaqi.
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