[180] So ed. 3.--Eds. 1. and 2. "Iouiald." [181] "Now--now--now"--omitted in ed. 2. [182] Eds. 1. and 3. "Ye." [183] Omitted in ed. 2. [184] Eds. 1. and 3. "forke." [185] Ed. 1. "vnlegittimall." [186] Eds. 1. and 3. "worke." [187] Old eds. "fence." [188] "Any one man."--So ed. 2.; eds. 1. and 3. "such an one." [189] Eds. 1. and 3. proceed thus:--"yea, all should court many vertues, therefore ladies should court many men; for as in women, so in men, some woman hath," &c. [190] See the second chapter of _The Book of Daniel_. [191] "Or prick"--omitted in ed. 2. [192] Eds. 1. and 3. "Amorous." [193] Plutarch tells the story in his account of Demosthenes (_Orat. Vit._):--"Pôlou de pote tou hypokritou pros auton eipontos, hoti dysin hêmerais agônisamenos talanton laboi misthon, Egô ioe, eipe, pente talanta, mian hêmeran siôpêsas." [194] Nashe persistently twitted Gabriel Harvey with being the son of a ropemaker. [195] The housings of a horse. [196] Ed. 1. "hate." [197] Eds. 1. and 3. "an." [198] "So"--omitted in eds. 1. and 3. [199] "The oestrum or gadfly is here meant, which extremely torments cattle in the summer. It is metaphorically used for inspired fury of any kind."--_Dilke._ [200] Ovid, _Remed. Am._, l. 91. [201] Not marked in eds. 1. and 3. [202] Eds. 1. and 3. "that have seconded." [203] Eds. 1. and 3. "earth." ("Death o' sense" is a sort of meaningless oath. Cf. p. 138, l. 81. "Oh, the life of sense!" Later we have "Death o' man! is she delivered?" iv. 1.) [204] _i.e._, frighten. ACT III. SCENE I. _Palace of the Duke of Urbin._ _Enter_ FAUNUS _and_ NYMPHADORO. _Nym._ Faith, Fawn, 'tis my humour, the natural sin of my sanguine complexion. I am most enforcedly in love with all women, almost affecting them all with an equal flame. _Herc._ An excellent justice of an upright virtue: you love all God's creatures with an unpartial affection. _Nym._ Right; neither am I inconstant to any one in particular. _Herc._ Tho' you love all in general, true; for when you vow a most devoted love to one, you swear not to tender a most devoted love to another; and indeed why should any man over-love anything? 'Tis judgment for a man to love everything proportionably to his virtue: I love a dog with a hunting pleasure, as he is pleasurable in hunting; my horse, after a journeying easiness, as he is easy in journeying; my hawk, to the goodness of his wing; and my wench---- 17 _Nym._ How, sweet Fawn, how?