[Footnote 70: Pillans is a [private, 'MS'.] tutor at Eton. [James Pillans (1778-1864), Rector of the High School, and Professor of Humanity in the University, Edinburgh. Byron probably assumed that the review of Hodgson's 'Translation of Juvenal', in the 'Edinburgh Review', April, 1808, was by him.]] Footnote 71: The Honourable G. Lambe reviewed "BERESFORD'S Miseries," and is moreover Author of a farce enacted with much applause at the Priory, Stanmore; and damned with great expedition at the late theatre, Covent Garden. It was entitled 'Whistle for It'. [See note, 'supra', on line 57.] His review of James Beresford's 'Miseries of Human Life; or the Last Groans of Timothy Testy and Samuel Sensitive', appeared in the 'Edinburgh Review 'for Oct. 1806.] [Footnote: 72: Mr. Brougham, in No. XXV. of the 'Edinburgh Review', throughout the article concerning Don Pedro de Cevallos, has displayed more politics than policy; many of the worthy burgesses of Edinburgh being so incensed at the infamous principles it evinces, as to have withdrawn their subscriptions.--[Here followed, in the First Edition: "The name of this personage is pronounced Broom in the south, but the truly northern and 'musical' pronunciation is BROUGH-AM, in two syllables;" but for this, Byron substituted in the Second Edition: "It seems that Mr. Brougham is not a Pict, as I supposed, but a Borderer, and his name is pronounced Broom, from Trent to Tay:--so be it." The title of the work was "Exposition of the Practices and Machinations which led to the usurpation of the Crown of Spain, and the means adopted by the Emperor of the French to carry it into execution," by Don Pedro Cevallos. The article, which appeared in Oct. 1808, was the joint composition of Jeffrey and Brougham, and proved a turning-point in the political development of the 'Review'.]] [Footnote 73: I ought to apologise to the worthy Deities for introducing a new Goddess with short petticoats to their notice: but, alas! what was to be done? I could not say Caledonia's Genius, it being well known there is no genius to be found from Clackmannan to Caithness; yet without supernatural agency, how was Jeffrey to be saved? The national "Kelpies" are too unpoetical, and the "Brownies" and "gude neighbours" (spirits of a good disposition) refused to extricate him. A Goddess, therefore, has been called for the purpose; and great ought to be the gratitude of Jeffrey, seeing it is the only communication he ever held, or is likely to hold, with anything heavenly.] [Footnote 74: Lines 528-539 appeared for the first time in the Fifth Edition.] [Footnote 75: See the colour of the back binding of the 'Edinburgh Review'.] [Footnote 76: "Bad enough, and on mistaken grounds too."--B., 1816. [The comment applies to the whole passage on Lord Holland.]