With regard to the language of Lucifer, it was difficult for me to make him talk like a clergyman upon the same subjects; but I have done what I could to restrain him within the bounds of spiritual politeness. If he disclaims having tempted Eve in the shape of the Serpent, it is only because the book of Genesis has not the most distant allusion to anything of the kind, but merely to the Serpent in his serpentine capacity. _Note_.--The reader will perceive that the author has partly adopted in this poem the notion of Cuvier,[95] that the world had been destroyed several times before the creation of man. This speculation, derived from the different strata and the bones of enormous and unknown animals found in them, is not contrary to the Mosaic account, but rather confirms it; as no human bones have yet been discovered in those strata, although those of many known animals are found near the remains of the unknown. The assertion of Lucifer, that the pre-Adamite world was also peopled by rational beings much more intelligent than man, and proportionably powerful to the mammoth, etc., etc., is, of course, a poetical fiction to help him to make out his case. I ought to add, that there is a "tramelogedia" of Alfieri, called "Abele."[96] I have never read that, nor any other of the posthumous works of the writer, except his Life. RAVENNA, _Sept_. 20, 1821. DRAMATIS PERSONÆ. MEN. ADAM. CAIN. ABEL. SPIRITS. ANGEL OF THE LORD. LUCIFER. WOMEN. EVE. ADAH. ZILLAH. CAIN: A MYSTERY. ACT I. SCENE I.--_The Land without Paradise.--Time, Sunrise_. ADAM, EVE, CAIN, ABEL, ADAH, ZILLAH, _offering a Sacrifice_. _Adam_. God, the Eternal! Infinite! All-wise!-- Who out of darkness on the deep didst make Light on the waters with a word--All Hail! Jehovah! with returning light--All Hail! _Eve_. God! who didst name the day, and separate Morning from night, till then divided never-- Who didst divide the wave from wave, and call Part of thy work the firmament--All Hail! _Abel_. God! who didst call the elements into Earth, ocean, air and fire--and with the day 10 And night, and worlds which these illuminate, Or shadow, madest beings to enjoy them, And love both them and thee--All Hail! All Hail! _Adah_. God! the Eternal parent of all things! Who didst create these best and beauteous beings, To be belovéd, more than all, save thee-- Let me love thee and them:--All Hail! All Hail!