The Works of Lord Byron. Vol. 5: PoetryByron, George Gordon Byron, Baron
General
The Works of Lord Byron. Vol. 5: Poetry
Byron, George Gordon Byron, Baron
English drama; English poetry
_Lucifer_. I tempt none,
Save with the truth: was not the Tree, the Tree
Of Knowledge? and was not the Tree of Life
Still fruitful? Did _I_ bid her pluck them not?
Did I plant things prohibited within 200
The reach of beings innocent, and curious
By their own innocence? I would have made ye
Gods; and even He who thrust ye forth, so thrust ye
Because "ye should not eat the fruits of life,
And become gods as we." Were those his words?
_Cain_. They were, as I have heard from those who heard them,
In thunder.
_Lucifer_. Then who was the Demon? He
Who would not let ye live, or he who would
Have made ye live for ever, in the joy
And power of Knowledge?
_Cain_. Would they had snatched both 210
The fruits, or neither!
_Lucifer_. One is yours already,
The other may be still.
_Cain_. How so?
_Lucifer_. By being
Yourselves, in your resistance. Nothing can
Quench the mind, if the mind will be itself
And centre of surrounding things--'tis made
To sway.
_Cain_. But didst thou tempt my parents?
_Lucifer_. I?
Poor clay--what should I tempt them for, or how?
_Cain_. They say the Serpent was a spirit.
_Lucifer_. Who
Saith that? It is not written so on high:
The proud One will not so far falsify, 220
Though man's vast fears and little vanity
Would make him cast upon the spiritual nature
His own low failing. The snake _was_ the snake--
No more;[102] and yet not less than those he tempted,
In nature being earth also--_more_ in _wisdom_,
Since he could overcome them, and foreknew
The knowledge fatal to their narrow joys.
Think'st thou I'd take the shape of things that die?
_Cain_. But the thing had a demon?
_Lucifer_. He but woke one
In those he spake to with his forky tongue. 230
I tell thee that the Serpent was no more
Than a mere serpent: ask the Cherubim
Who guard the tempting tree. When thousand ages
Have rolled o'er your dead ashes, and your seed's,
The seed of the then world may thus array
Their earliest fault in fable, and attribute
To me a shape I scorn, as I scorn all
That bows to him, who made things but to bend
Before his sullen, sole eternity;
But we, who see the truth, must speak it. Thy 240
Fond parents listened to a creeping thing,
And fell. For what should spirits tempt them? What
Was there to envy in the narrow bounds
Of Paradise, that spirits who pervade
Space----but I speak to thee of what thou know'st not,
With all thy Tree of Knowledge.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account