The Works of Lord Byron. Vol. 5: PoetryByron, George Gordon Byron, Baron
General
The Works of Lord Byron. Vol. 5: Poetry
Byron, George Gordon Byron, Baron
English drama; English poetry
[31] {106}["Then the king caused a huge pile of wood to be made in the
palace court, and heaped together upon it all his gold, silver, and
royal apparel, and enclosing his eunuchs and concubines in an apartment
within the pile, caused it to be set on fire, and burned himself and
them together."--Diod. Siculi _Bibl. Hist._, lib. ii. cap. 81A.
"And he also erected on the funeral pile a chamber 100 feet long, made
of wood, and in it he had couches spread, and there he himself lay down
with his wife, and his concubines lay on other couches around.... And he
made the roof of the apartment of large stout beams, and there all the
walls of it he made of numerous thick planks, so that it was impossible
to escape out of it,... And ... he bade the slaves set fire to the
pile; and it was fifteen days burning. And those who saw the smoke
wondered, and thought that he was celebrating a great sacrifice, but the
eunuchs alone knew what was really being done. And in this way
Sardanapalus, who had spent his life in extraordinary luxury, died with
as much magnanimity as possible."--Athenæus, _Deipnosophistæ_, bk. xii.
cap. 38.
See _Abydenus apud Eusebium_, Præp. Ev. 9. 41. 4; Euseb., _Chron_.,
1878, p. 42, ed. A. Schoene.
Saracus was the last king of Assyria, and being invaded by Cyaxares and
a faithless general Nabopolassar ... "unable to resist them, took
counsel of despair, and after all means of resistance were exhausted,
burned himself in his palace."
"The self-immolation of Saracus has a parallel in the conduct of the
Israelitish king Zimri, who, 'when he saw that the city was taken, went
into the palace of the king's house, and burnt the king's house over
him, and died' (1 Kings xvi. 18); and again in that of the Persian
governor Boges, who burnt himself with his wives and children at Eion
(Herod., vii. 107)."--_The Five Great Monarchies, etc._, by Rev. G.
Rawlinson, 1871, ii. 232, note 4.]
[aq] {109} _Funeréal_----.--[MS. M.]
[ar] _And strew the earth with, ashes_----.--[MS. M. erased.]
[as] {110}
----_And what is there_
_An Indian widow dares for custom which_
_A Greek girl_----.--[MS. M. erased.]
[32] {111}[Bishop Heber (_Quarterly Review_, July, 1821, vol. xxvii. p.
503) takes exception to these lines on the ground that they "involve an
anachronism, inasmuch as, whatever date be assigned to the erection of
the earlier pyramids, there can be no reason for apprehending that, at
the fall of Nineveh, and while the kingdom and hierarchy of Egypt
subsisted in their full splendour, the destination of those immense
fabrics could have been a matter of doubt.... Herodotus, three hundred
years later, may have been misinformed on these points," etc., etc.
According to modern Egyptology, the erection of the "earlier pyramids"
was an event of remotest antiquity when the Assyrian Empire was in its
infancy.]
Public-domain text, read in full here on John Shaqi.
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